By analyzing the written documents and the inscriptions of the bronze artifacts excavated in the Ningzhen and Shaoxing regions, the author concludes that there were a long period of cultural dissemination and exchange among the kingdoms in the Central Plain with the Wu and the Yue people between the region of Huai River and the Yangzi River where Wu and Yue were located. Due to the geographical advantage, Wu and Yue gradually merged into a greater cultural entity which eventually had the same religious beliefs and social customs. However, as indicated in the following discussions, both the cultural traditions of the Wu and the Yue reserved their uniqueness in various aspects. First, they adopted different strategies and attitudes in absorbing the Han culture. Second, both the Wu and the Yue discarded part of their aboriginal cultures, while modified their own traditions by integrating cultural elements from neighboring feudal kingdoms. Third, since the cultural strategies of both the Wu and Yue were different, which directly affected Wu's and Yue's cultural and political development. For example, there were conflicts and disputes among the ruling classes, especially during the early period of their contending hegemony with the feudal lords in the Central Plain. After a long period of cultural acculturations, new cultures were formed under the reigns of the Wu and the Yue's rulers. / This thesis focuses on explaining different processes of cultural acculturations among the Wu and the Yue, and the culture between their neighboring countries. By examining the evidences from written literatures and bronze inscriptions, the author emphasizes the internal and external political developments that affected the paces and the directions of their cultural development. / Wu and Yue, were located in the south-east China, contended with the feudal lords in the Central Plain for the hegemony during the Chunqiu and Zhanguo Periods (770 B. C.--221 B.C.). These two neighboring countries had similar cultural characteristics. For instance, they shared the same language, similar living customs and political systems. The author holds the view that the cultural elements of the Wu and the Yue were fairly similar to the Han people in the Central Plain. However, due to the barbaric origins of the Wu and the Yue ethnic groups, they were regarded as outsiders and were rejected to participate in the ritual affairs with the feudal lords of Zhou Dynasty B.C. 1122? until B.C. 585. / 陳月平. / 論文(哲學博士)--香港中文大學, 2006. / 參考文獻(p. 233-247). / Adviser: Ming Chiu Lai. / Source: Dissertation Abstracts International, Volume: 68-02, Section: A, page: 0685. / Electronic reproduction. Hong Kong : Chinese University of Hong Kong, [2012] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Electronic reproduction. [Ann Arbor, MI] : ProQuest Information and Learning, [200-] System requirements: Adobe Acrobat Reader. Available via World Wide Web. / Abstracts in Chinese and English. / School code: 1307. / Lun wen (zhe xue bo shi)--Xianggang Zhong wen da xue, 2006. / Can kao wen xian (p. 233-247). / Chen Yueping.
| Identifer | oai:union.ndltd.org:cuhk.edu.hk/oai:cuhk-dr:cuhk_343961 |
| Date | January 2006 |
| Contributors | 陳月平., Chinese University of Hong Kong Graduate School. Division of History., Chen, Yueping. |
| Source Sets | The Chinese University of Hong Kong |
| Language | Chinese, English |
| Detected Language | English |
| Type | Text, theses |
| Format | electronic resource, microform, microfiche, 1 online resource (247, 118 p. : ill.) |
| Coverage | China, 江蘇省(中國), 浙江省(中國), China, To 221 B.C, China, Southeast, Jiangsu Sheng (China), Zhejiang Sheng (China) |
| Rights | Use of this resource is governed by the terms and conditions of the Creative Commons “Attribution-NonCommercial-NoDerivatives 4.0 International” License (http://creativecommons.org/licenses/by-nc-nd/4.0/) |
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