In this dissertation, I argue that accounts of cosmopolitan literature tend to equate cosmopolitanism with sympathetic feeling. I further contend that sympathy is in fact implicitly central to a wider body of contemporary cosmopolitan theory. I distinguish between two strains of cosmopolitan thought that depend upon two distinct models of feeling: “critical cosmopolitanism,” which depends upon a cognitive-evaluative model of sympathy, and “affective cosmopolitanism,” which depends upon a relational model. Both branches of cosmopolitanism envision sympathy as perfectly human or humane; they gloss over the potential for feeling shame in cosmopolitan encounters. The minority of scholarship that does consider shame in relation to cosmopolitan practice also reifies shame as ideally human or humane. Whether through sympathy or shame, cosmopolitan subjects become cosmopolitan through feeling. I offer readings of J.M. Coetzee’s later fiction in order to critique the idealization of feeling as distinctly cosmopolitan. Coetzee’s work, I conclude, suggests another model for cosmopolitanism, one which foregrounds the limits of feeling for realizing mutuality and equality. / Thesis (Ph.D, English) -- Queen's University, 2012-06-26 10:17:59.252
| Identifer | oai:union.ndltd.org:LACETR/oai:collectionscanada.gc.ca:OKQ.1974/7291 |
| Date | 26 June 2012 |
| Creators | Hallemeier, KATHERINE |
| Contributors | Queen's University (Kingston, Ont.). Theses (Queen's University (Kingston, Ont.)) |
| Source Sets | Library and Archives Canada ETDs Repository / Centre d'archives des thèses électroniques de Bibliothèque et Archives Canada |
| Language | English, English |
| Detected Language | English |
| Type | Thesis |
| Rights | This publication is made available by the authority of the copyright owner solely for the purpose of private study and research and may not be copied or reproduced except as permitted by the copyright laws without written authority from the copyright owner. |
| Relation | Canadian theses |
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