The aim of this thesis is to assess Martin Luther King Jr.’s theory, practice, and pragmatic function of Nonviolent Direct Action, and to propose that it must be understood as violent in a substantive way. The purpose of interpreting King’s Nonviolent Direct Action as violent is to show the efficacy of the theory, which is to fend off critiques of futility and to expose the psychological and philosophical depth of the seemingly simple tactic. Nonviolent Direct Action is commonly considered to be a method of civil disobedience that aims to motivate substantial social or political change without a physically violent clash. However, this thesis identifies more fundamentally the presence of an intention to inflict a harmful or painful psychological effect on those it is directed against, to affect a response from the conscience that motivates a change of behaviour. For that, there must be a strategic staging of events by the oppressed and their supporters who are unable and unwilling to overcome the oppressor on traditionally physically violent terms. The unviability of traditional violence for the oppressed group necessitates a reliance on a psychological tactic to invoke negative emotion in the oppressor. After an introductory chapter, this thesis will proceed to reconstruct King’s theory of nonviolence by examining a collection of his written works, written records of his sermons and speeches, and Jonathan Eig’s biography King: A Life. Next, a chapter is devoted to analyzing the novel categorization in this thesis of Nonviolent Direct Action as violent by considering what psychological violence means, and how other nonviolent tactics that exclude psychological violence are insufficient to effect social or political change in contexts of the oppression of Black Americans. The fourth chapter examines Richard Gregg’s book The Power of Nonviolence, which supports the case for the use of nonviolent tactics in the face of physically violent oppression. Maintaining, among other things, that nonviolent tactics promote the well-being of the oppressor and the oppressed and allow for good standing between the groups in the future. The fifth chapter contains an exposition of William James’s work including Principles of Psychology and other essays. Comparisons between James’s theory and King’s practice will be drawn, especially concerning their positions on innate moral feelings of harmony, dissonance, and the moral universe. The sixth chapter will make concluding remarks.
| Identifer | oai:union.ndltd.org:uottawa.ca/oai:ruor.uottawa.ca:10393/45628 |
| Date | 14 November 2023 |
| Creators | Rae, Rachel |
| Contributors | Aronovitch, Hilliard |
| Publisher | Université d'Ottawa / University of Ottawa |
| Source Sets | Université d’Ottawa |
| Language | English |
| Detected Language | English |
| Type | Thesis |
| Format | application/pdf |
Page generated in 0.002 seconds