本論文是處理德勒茲的差異哲學,由討論柏拉圖以原本-拷貝的對立模式而
來進行對擬像的排除開始,哲學就將差異對立於同一,因此使得哲學的活動
變成只是去發現那既有的思想影像.而德勒茲提出的差異哲學並非是對立
於柏拉圖主義的另個排除異己的哲學,而是只有柏拉圖的哲學把擬像視為
是必須排除的,因而對立於差異哲學.而差異哲學所主張的正是其獨特的先
驗主義,它認為哲學從事思考的活動乃是獨特的與異質性的相遇,而非是對
相同的認定.最後,本論文則由批判哲學的立場說明德勒茲的差異哲學的特
殊處,乃在於他對批判哲學的旨趣.但在不落入傳統批判哲學的困境中,德
勒茲以肯定哲學的這種特殊立場為批判哲學重新命名,而使得差異哲學不
只是負重式的肯定,而是提出問題的藉由肯定差異去提出批判. / Deleuze's genealogical reading of Plato's original-copy model
provides usto understand the philosophy of difference.It also
reissues what's philos-ophy's future and what does doing
philosophy means.From Deleuze's viewonly transendental
empiricism can let us immue from the image of represen-tation.
Futher﹀his paper try to︷larify what interest Deleuze's to
propsephilosophy of︸ifference is his concern about critical
philosophy. Not trapin traditional understanding of critical
philosophy,Deleuze develops his understanding of critical
hilosophy not negative but affirmative.
| Identifer | oai:union.ndltd.org:CHENGCHI/B2002002723 |
| Creators | 楊李榮, Young, Lee Young |
| Publisher | 國立政治大學 |
| Source Sets | National Chengchi University Libraries |
| Language | 中文 |
| Detected Language | English |
| Type | text |
| Rights | Copyright © nccu library on behalf of the copyright holders |
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