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Conceptualism and Objectivity in Locke's Account of Natural Kinds

Locke's Essay Concerning Human Understanding is considered by many to be the locus classicus of a number of influential arguments for conventionalism, according to which there are no objective, privileged ways of classifying things in the natural world. In the dissertation I argue that Locke never meant to reject natural kinds. Still, the challenge is to explain how, within a metaphysics that explicitly denies mind-independent essences, we can make sense of a privileged, objective sorting of substances. I argue that we do so by looking to Locke's conception of God as divine architect of created substances. / Philosophy

Identiferoai:union.ndltd.org:harvard.edu/oai:dash.harvard.edu:1/11181128
Date18 October 2013
CreatorsKuklok, Allison Sara
ContributorsSimmons, Alison
PublisherHarvard University
Source SetsHarvard University
Languageen_US
Detected LanguageEnglish
TypeThesis or Dissertation
Rightsopen

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