In this study I argue that Richard Rorty’s anti-representationalist philosophy arises from a misguided belief that realists are compelled to argue that we need a single and exclusive “mirror-like” form of representation to capture reality. I argue that Rorty fails to appreciate the fact that realists do not have to absolutely identify reality with a particular mirror-like representation of it and nor do they have to fall prey to an invidious distinction between reality and the various ways that we do represent it. I argue that we need not associate realism with the kind of absolutism that Rorty associates it with. To illustrate this I challenge Rorty’s attempt to claim that Nietzsche also rejects realism and interpret Nietzsche’s perspectivism as a form of realism. I also challenge Rorty’s anti-representationalism in the context of his political philosophy. In order to do this I assess the role that Rorty assigns to the poet in his liberal utopia by examining the work of Sylvia Plath and Tony Harrison. I also discuss the various positions that Hilary Putnam has adopted in order to explore different possibilities within realism and representationalism. I conclude that Putnam’s internal realism concedes too much to Rorty and that his earlier external realism is a better alternative.
| Identifer | oai:union.ndltd.org:bl.uk/oai:ethos.bl.uk:642488 |
| Date | January 2014 |
| Creators | Taylor, George Benedict |
| Publisher | Cardiff University |
| Source Sets | Ethos UK |
| Detected Language | English |
| Type | Electronic Thesis or Dissertation |
| Source | http://orca.cf.ac.uk/71408/ |
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