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Le nihilisme nietzschéen dans la philosophie de la religion de Nishitani Keiji /

Two texts by Nishitani, written ten years apart, reflect a very different position on the nietzschean question of the overcoming of nihilism. Although a student of Heidegger's at Freiburg between 1936 and 1939, Nishitani shows no evidence of a heideggerian influence in The Self-Overcoming of Nihilism. In this period (1949), he considers, contrary to Heidegger, that the affirmative aspects of nietzschean philosophy constitute a radical overcoming of nihilism. It is only in What is Religion? (1961) which appears in 1982 as Religion and Nothingness (English translation) that his view changes, reflecting more closely a heideggerian position. Nietzsche's concept of the Will to Power is evidence for Nishitani that Nietzsche enmeshed still in a philosophy of "Being", remains within traditional Western metaphysics. Because in Nishitani's view, Western metaphysics is nihilist, he finally concludes that Nietzsche did not overcome nihilism. / This development in Nishitani's thought is considered, in a concluding perspective of the present text, as evidence of the markedly more profound influence of Heidegger on the later, more mature work of Nishitani.

Identiferoai:union.ndltd.org:LACETR/oai:collectionscanada.gc.ca:QMM.69614
Date January 1993
CreatorsGingras, Gisèle
ContributorsBoutin, Maurice (advisor)
PublisherMcGill University
Source SetsLibrary and Archives Canada ETDs Repository / Centre d'archives des thèses électroniques de Bibliothèque et Archives Canada
LanguageFrench
Detected LanguageEnglish
TypeElectronic Thesis or Dissertation
Formatapplication/pdf
CoverageMaster of Arts (Faculty of Religious Studies.)
RightsAll items in eScholarship@McGill are protected by copyright with all rights reserved unless otherwise indicated.
Relationalephsysno: 001358649, proquestno: AAIMM91673, Theses scanned by UMI/ProQuest.

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