For the 70 years since Independence, India has been facing a two-fold problem: on the one hand, there is a strong need of a just society on the basis of cultural and religious diversity. On the other hand, however, there is a strong urge to find an overarching unifying idea which could keep the polity together without any risk of further fragmentation. Taking the communitarian philosophy of Charles Taylor and his distinction between the politics of equal dignity and politics of difference as the basic conceptual framework, the thesis pursues three different objectives. First, to prove that affirmative approach towards recognition of minorities does not provide stability in the Indian case. Second, to rehabilitate the Nehruvian secularism as a viable state ideology of independent India. And third, to interpret the Indian political discourse on the level of political practice as a struggle for hegemony between the elites and bourgeoisie in the Gramscian sense. The rise of identity politics and Hindu nationalism is thus perceived not as an outcome of the failure of the Indian secularism as such, but rather of its ineffective application and subsequent crisis of legitimacy. Keywords: India; multiculturalism; politics of difference; secularism; anti-modernism; Hindu nationalism; hegemony; passive revolution
| Identifer | oai:union.ndltd.org:nusl.cz/oai:invenio.nusl.cz:389442 |
| Date | January 2018 |
| Creators | Krejčík, Jiří |
| Contributors | Hrubec, Marek, Hříbek, Martin, Strnad, Jaroslav |
| Source Sets | Czech ETDs |
| Language | English |
| Detected Language | English |
| Type | info:eu-repo/semantics/doctoralThesis |
| Rights | info:eu-repo/semantics/restrictedAccess |
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