Egypt’s 2011 revolution led to debates about Salafis’ entry into politics for the first time. The socio-political vision and character of Salafi groups were relatively understudied. As such, the primary question of this thesis is what is the Salafis’ vision for social and political change in post-revolution Egypt? The vision is traced through Salafis’ discourse concerning change. The texts analyzed were collected from Al-Da’awa Al-Salafyya (DS), and its political arm the Al-Nor party: the latter is the only surviving Islamist party, following the toppling of the Muslim Brotherhood regime in 2013. The texts were gathered through field research, and analyzed using Critical Discourse Analysis. This analysis enabled what is the first mapping of DS’ vision for change. Based on this, the thesis argues that following its entry into politics, DS reproduced its long-held discourse of social and political change. It achieved this by introducing changes to the form of its discourse, while preserving its core content. The thesis demonstrates that “continuity and consistency” of DS’ key discourse for change (Manhaj), was central to its framing processes towards mobilizing political participation. More broadly, the thesis concludes that the wider movement and the specific political party are both intellectually and structurally connected.
| Identifer | oai:union.ndltd.org:bl.uk/oai:ethos.bl.uk:720734 |
| Date | January 2017 |
| Creators | Selim, Hebatullah Nazy Sayed |
| Publisher | University of Birmingham |
| Source Sets | Ethos UK |
| Detected Language | English |
| Type | Electronic Thesis or Dissertation |
| Source | http://etheses.bham.ac.uk//id/eprint/7636/ |
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