This doctoral thesis examines the Arabic translation of Gregory Nazianzen’s Oration on Baptism (Oration 40) by a tenth-eleventh century Melkite translator and writer, Ibrāhīm ibn Yūḥannā al-Anṭākī. In particular, it focuses on the way al-Anṭākī presented Gregory’s theosis theology and investigates the extent to which he engaged with Islamic thought, primarily his borrowing of concepts and structures from Islamic debates such as the unity and the divine attributes of God and the perfection of the soul. This study asks to what extent this theology, which combines both the social and the spiritual aspects of human perfection, or the reception of Gregory helped the Antiochene Melkites develop a strong identity at a time when they were ruled by the Byzantine Empire but attached to the Islamicate culture they shared with their Muslim neighbours. The key conclusion of this thesis is that the Arabic translation of Oration 40 can be said to present a version of Gregory’s theosis theology which is enriched by the concepts and terms used by Christian and Muslim writers of the period. Although it cannot be said to represent a development in this theology but should be viewed as a creative retelling of it, al-Anṭākī’s erudition in the discussions of Christian Arabic theology and Islamic thought, as well as his references to these discussions in the words he used, makes this text particularly interesting. Theosis seems to have captured what he saw as essential for the good of his community: attachment to the Church or tradition, living the life that Christ lived in this world but with an emphasis on the public expression of the faith, perfection of the soul and the union with God here on earth and in the world to come.
| Identifer | oai:union.ndltd.org:bl.uk/oai:ethos.bl.uk:585318 |
| Date | January 2013 |
| Creators | Tokay, Elif |
| Publisher | Cardiff University |
| Source Sets | Ethos UK |
| Detected Language | English |
| Type | Electronic Thesis or Dissertation |
| Source | http://orca.cf.ac.uk/53535/ |
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