This thesis examines Oneness Pentecostalism from 1914 to 1931 via its initial interracial vision, the ministry of Garfield Thomas Haywood, and the Pentecostal Assemblies of the World. It attempts to rectify a one dimensional historical perspective which has ignored the significance of race in the restorative framework of the early movement, tracing its interracial fervor to the Azusa revival and its resistance to the Parham influenced U.S.south. Fresh historical detail informs assessment of the 1906 Azusa mission founding of the interracial PAW and Oneness Pentecostalism’s most obscure, yet vital early leaders, J. J. Frazee and E. W. Doak. All key leaders are studied from the perspective of the movement’s major centers, especially the centrality and history of Haywood and Indianapolis as its foremost epicenter. Its interracial authenticity is examined in relationship to its pre-Oneness PAW context, the battle for the Assemblies of God, and the transition of the PAW from Trinitarian to Oneness Pentecostalism. Investigation of the 1924 PAW racial schism, impact, and withdrawing White segment reveals diffusion and the proliferation of separatism and independency. The final analysis summarizes the movement’s region by region development and global spread by 1930 and examines the successes of early Oneness Pentecostal missionaries.
| Identifer | oai:union.ndltd.org:bl.uk/oai:ethos.bl.uk:541240 |
| Date | January 2011 |
| Creators | French, Talmadge Leon |
| Publisher | University of Birmingham |
| Source Sets | Ethos UK |
| Detected Language | English |
| Type | Electronic Thesis or Dissertation |
| Source | http://etheses.bham.ac.uk//id/eprint/2869/ |
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