Translated from Latin, Imago Dei means the image of God. In the very beginning of the Torah, the writer says that God created humanity in Their own image. According to the text, woven in the fabric of who we are is God. In a post-secular society, the concept of God brings a lot of weight and baggage. Which God are we talking about? Can God be talked about it? Is God or thinking about God even relevant anymore? Hasn't science taken care of it? What good can discussions on faith bring us? These are the questions explored in Imago Dei: Stories. Within the collection is a story about a group of college students in the Bible belt struggling with sorting through emotions in the aftermath of their pastor's suicide. There's a husband search for grace and acceptance in the midst of a looming divorce and a dying father. Finally, there's a letter from a youth pastor who is publically accused of abusing a transgendered student. The collection was written under the guidance of Dr. David James Poissant with the help of Professors Laurie Uttich and Nathan Holic. In the directed readings portion of the program, I read Marilynne Robinson, Bret Lott, and Flannery O#Connor to get a better picture of faith and moral fiction. For craft guidance, I read works by Bret Anthony Johnston, Junot Diaz, David Foster Wallace, Vanessa Blakeslee, and John Henry Fleming.
| Identifer | oai:union.ndltd.org:ucf.edu/oai:stars.library.ucf.edu:honorstheses1990-2015-2839 |
| Date | 01 January 2014 |
| Creators | Langevin, Benjamin |
| Publisher | STARS |
| Source Sets | University of Central Florida |
| Language | English |
| Detected Language | English |
| Type | text |
| Format | application/pdf |
| Source | HIM 1990-2015 |
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