A combination of cross-cultural and symbolic methodologies suggests that
women warriors occur in societies where there is both an emphasis on the sacred
feminine that allows women greater access to positions of power and authority (as per
Peggy Sanday) and where marital residency rules permit female fighters (following
David B. Adams´s theory on women warriors). While neither theory can stand alone in
explaining the existence of women warriors, when combined both theories give a solid
picture of societies that allow for female combatants. In this paper I propose that by
combining Sanday’s work on female power and Adams’s work on women warriors we
can come to a better understanding about just what makes the cultures that allow for
women’s participation in warfare unique, and perhaps what characteristics must be in
place in order for a culture to have women warriors. / Includes bibliography. / Thesis (M.A.)--Florida Atlantic University, 2016. / FAU Electronic Theses and Dissertations Collection
| Identifer | oai:union.ndltd.org:fau.edu/oai:fau.digital.flvc.org:fau_33429 |
| Contributors | Boomer, Anne-Louise Lyttle (author), Brown, Susan Love (Thesis advisor), Florida Atlantic University (Degree grantor), Dorothy F. Schmidt College of Arts and Letters, Department of Anthropology |
| Publisher | Florida Atlantic University |
| Source Sets | Florida Atlantic University |
| Language | English |
| Detected Language | English |
| Type | Electronic Thesis or Dissertation, Text |
| Format | 91 p., application/pdf |
| Rights | Copyright © is held by the author, with permission granted to Florida Atlantic University to digitize, archive and distribute this item for non-profit research and educational purposes. Any reuse of this item in excess of fair use or other copyright exemptions requires permission of the copyright holder., http://rightsstatements.org/vocab/InC/1.0/ |
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