This thesis is a study of Tibetan Buddhism as practiced by adult converts in Utah. Semiotic ideology is a thread throughout the paper that functions as an explanatory mechanism for describing the ontological variations between beginning and seasoned practitioners. I show examples of clashing semiotic ideologies that demonstrate differing assumptions in understanding of how the world operates. In Chapter 2, I explore the concept of interiority and the taken for granted assumptions of religiosity in the West. The tensions introduced in Chapter 2 are addressed in Chapter 3, which explores how practitioners resolve concerns about authenticity through reliance on their religious lineage. While most practitioners openly recognize that there is a lack of sameness between practicing Tibetan Buddhism in the US and Tibet, seasoned practitioners are more able to recognize how deeply rooted differences, which I have identified as semiotic ideologies of the West and Christianity, specifically those concerning the self and personhood, are perseverant even after conversion.
| Identifer | oai:union.ndltd.org:BGMYU2/oai:scholarsarchive.byu.edu:etd-10595 |
| Date | 16 June 2022 |
| Creators | Sharp-Wang, Hannah |
| Publisher | BYU ScholarsArchive |
| Source Sets | Brigham Young University |
| Detected Language | English |
| Type | text |
| Format | application/pdf |
| Source | Theses and Dissertations |
| Rights | https://lib.byu.edu/about/copyright/ |
Page generated in 0.0018 seconds