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The False Idealization of Heteronormativity and the Repression of Queerness

In this thesis, entitled The False Idealization of Heteronormativity and the Repression of Queerness, I examine heteronormativity as a social structure that is idealized over, and against, queerness. In the first chapter, I define heteronormativity and queerness. Heteronormativity, here, is simply a set of standards that dictate what one must do with their gender and sexuality, such as having sexual relations with the opposite sex, getting married, or having children. Heteronormativity is visible, validated, and normalized in society. Conversely, queerness refers to the social structures that dictate what one must not do with their gender and sexuality. Thus, queerness is condemned, threatened, and prohibited. Furthermore, I argue that all of us have transgressed the social structure of heteronormativity since no one can consistently maintain all that heteronormativity implies. Therefore, we all have embodied queerness in one way or another. However, we have also been systematically taught to repress queerness within ourselves and others in an attempt to reduce our fear of it. Moreover, the widespread repression and fear of queerness in society supports and justifies a hierarchical capitalistic system. Since queerness is devalued and considered inappropriate, those who hold power over us, such as in the workplace, have the right to control and regulate our gender and sexual expression. In the second chapter of my thesis, I turn my attention to Hegels ethical family where parents are obligated to repress their childrens queerness through the use of discipline. In the third and final chapter, I offer a solution to the problem of the repression of queerness. I argue that, if we can recognize that all of us embody queerness in one way or another and if we can allow ourselves the chance to try to understand each others queerness without the impulse to repress it, we can achieve queer solidarity. We will see that our struggle with gender and sexuality under a heteronormative social structure that is enforced all around us is a collective struggle. Therefore, the recognition of each others queerness without the impulse to condemn it can act as a bridge to help us recognize that we are integrally connected to one another.

Identiferoai:union.ndltd.org:LSU/oai:etd.lsu.edu:etd-03282015-124357
Date09 April 2015
CreatorsThurmond, Catherine Lynn
ContributorsRocha, James, Masse, Michelle, Rocha, Mona, Cogburn, Jon
PublisherLSU
Source SetsLouisiana State University
LanguageEnglish
Detected LanguageEnglish
Typetext
Formatapplication/pdf
Sourcehttp://etd.lsu.edu/docs/available/etd-03282015-124357/
Rightsunrestricted, I hereby certify that, if appropriate, I have obtained and attached herein a written permission statement from the owner(s) of each third party copyrighted matter to be included in my thesis, dissertation, or project report, allowing distribution as specified below. I certify that the version I submitted is the same as that approved by my advisory committee. I hereby grant to LSU or its agents the non-exclusive license to archive and make accessible, under the conditions specified below and in appropriate University policies, my thesis, dissertation, or project report in whole or in part in all forms of media, now or hereafter known. I retain all other ownership rights to the copyright of the thesis, dissertation or project report. I also retain the right to use in future works (such as articles or books) all or part of this thesis, dissertation, or project report.

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