A majority of modern studies of Erik Satie’s Trois Gnossiennes seem to consider the French composer’s early piano music as a form of anti-Wagnerian nihilism. This view is misinformed. From Ravel’s first staging of Satie’s early piano music at the Société Musicale Indépendante in 1910, to John Cage’s lecture on the ‘Defence of Satie’ in 1948, composers from both waves of the modernist period (1890-1914 and post 1940s) have often given too much attention to Satie’s apparently anti-romantic and anti-Germanic mentality, failing to consider his early symbolist identity in the French fin de siècle. As a result, numerous studies today examine Satie as a precursor to the light-hearted nihilism of Les Six, Dadaism and the later John Cage. However, this dissertation argues that Satie’s initial behaviour in the fin de siècle period may have been influenced by mysticism, closely associated with the ideals of late-romanticism. Examining the period 1886-1893 (the years of Satie’s youth), this thesis offers a reinterpretation of some of the primary characteristics of Satie’s early piano music, taking into consideration the contextual evidence available on the anti-establishment of Montmartre. In this case, Satie’s aim was to use symbolist means to resist modern rationality, while also ascetically restraining himself from the grandiose subjectivity of late-romantic rhetoric.
| Identifer | oai:union.ndltd.org:bl.uk/oai:ethos.bl.uk:575622 |
| Date | January 2013 |
| Creators | Simmons, Alexander |
| Publisher | University of Birmingham |
| Source Sets | Ethos UK |
| Detected Language | English |
| Type | Electronic Thesis or Dissertation |
| Source | http://etheses.bham.ac.uk//id/eprint/4344/ |
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