The tradition of placing objects and symbols within, under, on, and around buildings for
supernatural protection and good luck, as an act of formal or informal consecration, or as
an element of other magico-religious or mundane ritual, has been documented throughout
the world. This thesis examines the material culture of magic and folk ritual in the eastern
United States, focusing on objects deliberately concealed within and around standing
structures. While a wide range of objects and symbols are considered, in-depth analysis
focuses on three artifact types: witch bottles, concealed footwear, and concealed cats.
This thesis examines the European origins of ritual concealments, their transmission to
North America, and their continuation into the modern era. It also explores how
culturally derived cognitive frameworks, including cosmology, religion, ideology, and
worldview, as well as the concepts of family and household, may have influenced or
encouraged the use of ritual concealments among certain groups. / Cultural-historical background -- Witch bottles and other bottle charms -- Concealed footwear and associated deposits -- Concealed cats -- Other concealments -- Discussion and conclusions -- Recommendations for practical applications and future research. / Department of Anthropology
| Identifer | oai:union.ndltd.org:BSU/oai:cardinalscholar.bsu.edu:123456789/197006 |
| Date | 15 December 2012 |
| Creators | Manning, Mary C. |
| Contributors | Groover, Mark D. |
| Source Sets | Ball State University |
| Detected Language | English |
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