Friendship and hedonism are both major components of Epicureanism. I attempt to relieve the tension that seems to follow from endorsing both of these. I argue that Epicurean friendships require valuing a friend’s well-being in the same way as one’s own and that embarking on such friendships is what David Schmidtz terms a maieutic end – one that is achieved by taking on a new set of ends. This conception fits with other-regarding concern that is espoused throughout the Epicurean texts discussing friendship and, as I argue, remains consistent with other psychological and ethical commitments of Epicureanism.
Identifer | oai:union.ndltd.org:GEORGIA/oai:digitalarchive.gsu.edu:philosophy_theses-1095 |
Date | 11 August 2011 |
Creators | Baird, William P |
Publisher | Digital Archive @ GSU |
Source Sets | Georgia State University |
Detected Language | English |
Type | text |
Format | application/pdf |
Source | Philosophy Theses |
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