Exodus 34:29--35 contains an ambiguous Hebrew phrase that describes the peculiar condition of Moses' face after his encounter with God on Mt. Sinai. The iconographic tradition of Moses in religious art includes many depictions of him as "horned," yet the early exegetes described his condition as some kind of radiance, Divine glory, or as a metaphor for strength. How, then, is this iconography of horns based on the biblical text or early biblical exegesis? / The primary sources evaluated for this study encompass more than two thousand years of biblical interpretation, but the subject of this thesis comprises exegetical material from the time of the canonisation of the Bible until Jerome in the fourth century. This material includes selections from the Hebrew Bible and the New Testament, the Old Testament Pseudepigrapha, Jewish and Christian post-biblical narratives, rabbinic midrash, and translations of the Pentateuch into Aramaic, Greek and Latin.
Identifer | oai:union.ndltd.org:LACETR/oai:collectionscanada.gc.ca:QMM.20449 |
Date | January 1998 |
Creators | Medjuck, Bena Elisha. |
Contributors | Levy, B. Barry (advisor) |
Publisher | McGill University |
Source Sets | Library and Archives Canada ETDs Repository / Centre d'archives des thèses électroniques de Bibliothèque et Archives Canada |
Language | English |
Detected Language | English |
Type | Electronic Thesis or Dissertation |
Format | application/pdf |
Coverage | Master of Arts (Department of Jewish Studies.) |
Rights | All items in eScholarship@McGill are protected by copyright with all rights reserved unless otherwise indicated. |
Relation | alephsysno: 001610259, proquestno: MQ43918, Theses scanned by UMI/ProQuest. |
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