Return to search

From Virtue to Rights¡GAn Historical Perspective

Virtue is the way to conduct oneself and is the develop guidance and the behavioral principle that lead the people of the past, present, and future to fulfill morals. Decency, well-being, and happiness are the ultimate goals that people seek and are the standards for people to discuss and define behaviors. Therefore, the reason that the becoming of moral people through fulfilling decency is that decency is itself the truth and the highest value among all existences. Decency itself is the concept for all concepts described by Plato, and is spiritual in the rational world. Mankind should avoid being blinded by physical or material values when pursuing values, and should position such pursuing within the spiritual life and metal happiness. Aristotle, however, believes that while a natural person transforms to a moral person, individual¡¦s utmost decency should be dominated by group¡¦s utmost decency.
After modern liberalism has prevailed, Hobbes sees human ethics are based on jungle justice, and the evil among interpersonal relationship requires organizing a strong and powerful society to protect oneself and development. Organizing of such society shall break the traditional ethics to establish modern ethics. Despite Locke sees ethics and decency are social customs and compliance of laws, but social customs and laws are not the base, which should be interests and natural rights because interests and natural rights are the foundation, on which the developments of social customs and laws are based. These fundamental base for moral principles is established under free will, and because of mankind¡¦s freedom, ethical behaviors, social responsibilities, and public welfare are developed. Kant, however, believes that virtue comes from primarily good will and sets its position on utmost decency and all values are under utmost decency.
Moral principles are, on the other side, unparalleled order, which is absolute, pervasive, and unconditional. Constant says that despite there is difference between freedom of the people of the past and the freedom of the people of present time, but the freedom of the people of the past may not be denied entirely or yearned for because the era now is an open society. Freedom of the past and freedom of present time are equally important. Miller believes that there is not just quantitative difference in happiness, but also qualitative difference. That is, spiritual happiness if far beyond physical happiness. Spiritual happiness is difficult to satisfy and physical happiness is easier to satisfy. Therefore, people who seek for spiritual happiness have stronger pride and do not wish for perish. Hayek says social order is a self-initiated and volunteer order, rather than constructed organized order. Therefore, every person should obey rules for common and righteous behaviors. Such system rules are formed naturally while people interact with each other. Rawls sees justice as the priority decency for social system and is the guiding principle for a society. If ethic does not match with truth, then it must be abandoned or revised. Principles of justice must be constructed from pure procedural justice. Thus it can be seen that the moral and decency of the philosophers listed herein can be concluded that there will be no moral if there is no freedom.

Identiferoai:union.ndltd.org:NSYSU/oai:NSYSU:etd-0802106-152957
Date02 August 2006
CreatorsLiu, Yung-Ming
ContributorsRoy Kuo-Shiang Tseng, Man-To Levmg, Ching-Chane Hwang
PublisherNSYSU
Source SetsNSYSU Electronic Thesis and Dissertation Archive
LanguageCholon
Detected LanguageEnglish
Typetext
Formatapplication/pdf
Sourcehttp://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0802106-152957
Rightsunrestricted, Copyright information available at source archive

Page generated in 0.0016 seconds