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A comparison of Plato's views of eros in the Symphosium and Phaedrus

My examination of Plato’s valuation of eros in the Symposium and Phaedrus dialogues in its manifold elements in general has resulted in a more concrete definition of eros as a relational entity. The transition of an initially natural cosmic force in archaic times into a more valid ethical quality so as to encourage betterment in human relations is evident in Plato’s philosophy. The terms ‘Platonic love’ and ‘eros’ are misinterpreted and my thesis purports to prove that Plato’s eros is a spiritual quest for beauty (kalos), truth (alethes) and the good (agathos). Modern scholastic commentaries were referred to and proved helpful in assessing the differences in ancient and current ethical schools of thought. The argument purports that Platonic eros is not a static condition of soul but a continuous movement/progress towards the highest spiritual love. / Ancient Languages and Cultures / M.A. (Ancient Languages and Cultures)

Identiferoai:union.ndltd.org:netd.ac.za/oai:union.ndltd.org:unisa/oai:umkn-dsp01.int.unisa.ac.za:10500/2897
Date02 1900
CreatorsVan de Vijver, Anne
ContributorsStrijdom, J. M.
Source SetsSouth African National ETD Portal
LanguageEnglish
Detected LanguageEnglish
TypeDissertation
Format1 online resource (62 leaves)

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