The French personalist movement (1930-1938) finds its origins in French Neo-criticism and Thomism, and German existentialism. The contribution of Russian religious-populist philosophy has not yet been studied. Nikolai Berdyaev (1874-1948) incorporated this tradition in his philosophy. Exiled after the Russian Revolution, he brought his version of Russian "personalism" to France, where his works were seized as a manifesto by the French personalist movements L'Ordre Nouveau and Esprit. Alexandre Marc (1904-), another exile, and Emmanuel Mounier (1905-1950) tried to reconstruct the Russian mir as a French institution. Populism envisioned Russia as a decentralized federation of autonomous mirs; likewise, French personalists advocated a federalized European union in which communal patries would serve as the primary unit of government. Russian populism presented models for and was perpetuated by the French personalists. The influence of Russian ideas on French personalism offers a new dimension to the History of ideas.
| Identifer | oai:union.ndltd.org:LACETR/oai:collectionscanada.gc.ca:QMM.61144 |
| Date | January 1992 |
| Creators | Baird, Catherine, 1966- |
| Publisher | McGill University |
| Source Sets | Library and Archives Canada ETDs Repository / Centre d'archives des thèses électroniques de Bibliothèque et Archives Canada |
| Language | English |
| Detected Language | English |
| Type | Electronic Thesis or Dissertation |
| Format | application/pdf |
| Coverage | Master of Arts (Department of History.) |
| Rights | All items in eScholarship@McGill are protected by copyright with all rights reserved unless otherwise indicated. |
| Relation | alephsysno: 001289396, proquestno: AAIMM74769, Theses scanned by UMI/ProQuest. |
Page generated in 0.0019 seconds