In the Atlantic world of the eighteenth century, revivalists in Europe, North America, South America, and the Caribbean centered their theology around the doctrine of the new birth. The new birth was the unifying, if contested, theme of the transatlantic revivals. Although prominent evangelical theologians like Jonathan Edwards, John Wesley and Nikolaus von Zinzendorf each conceptualized rebirth a little differently, the surprising unity of the doctrine across geographic and institutional boundaries stemmed from the fact that they all sought to ground the spiritual metaphor of the new birth in the natural philosophy of childbirth. Before the early modern Atlantic world saw a sudden increase of this evangelical preaching on the doctrine of the rebirth, there was a sudden increase of writings by natural philosophers on new findings about conception and childbirth. This seventeenth-century fascination among natural philosophers with the process of "generation," as it was called, led to the eighteenth-century preoccupation with "regeneration" among evangelical leaders. Edwards, Wesley and Zinzendorf were each exposed to the mechanism of Descartes, the empiricism of Locke, and the theory of preformationism at early ages, long before their theological systems had solidified. Employing this natural philosophy of generation was not simply a way to legitimize the idea of the new birth; it was the method by which this doctrine was produced. The main question of this dissertation, then, is one of epistemology: where do religious knowledge and values come from? How is a theological doctrine formed? As this case study of the new birth shows, theology is oftentimes produced from the body--from embodied experiences, bodily metaphors, and empirical information about the body. Bodies--as much as sacred texts, charismatic leaders, ecclesiastical institutions, etc.--are sites of religious values and truths. The experience of being born again, Edwards, Wesley and Zinzendorf agreed, was instantaneous and sometimes accompanied by convulsions of the body and terrors of the mind as in the pangs of childbirth. To learn about the spiritual mechanisms of this new birth experience, one could study the physical process of childbirth as explained by natural philosophers. Revivalism relied heavily on enlightenment philosophy for the development of its values and worldview, and in turn enlightenment movements relied on transatlantic revivalism for the transmission of its ideas to those who would not otherwise have had access to them. Evangelical preachers like Edwards, Wesley and Zinzendorf were the cultural mediators between what Wesley called "plain people" and natural philosophers like Malebranche, Descartes, and Locke. The sermons and treatises written by these preachers were the medium through which knowledge about the natural and supernatural worlds was conveyed. Rather than viewing evangelicalism as opposed to the heady intellectualism of enlightenment empiricism, this dissertation shows how these revivalists consistently drew from the findings of natural philosophy in the creation of their theology. For them, the body was a site for the formation of such theological knowledge. Early modern natural philosophy put human bodies into discourse, transforming bodies from an experiential reality into a natural phenomenon worthy of academic study. This in turn opened up the body as a site of theological inquiry for clergy across the Atlantic who believed that divine truths could be gleaned from the natural world. Several of these clergy birthed the first evangelical movement by translating the natural philosophy of childbirth into a streamlined metaphor that both united those who had had the experience of the new birth and radically divided them from those who had not. If the body was the epistemology that revivalists drew knowledge from, then religion was the medium through which such knowledge was conveyed. / A Dissertation submitted to the Department of Religion in partial fulfillment of the requirements for the degree of Doctor of Philosophy. / Spring Semester, 2015. / December 5, 2014. / evangelicalism, John Wesley, Jonathan Edwards, natural philosophy, new birth, Nikolaus von Zinzendorf / Includes bibliographical references. / Amanda Porterfield, Professor Directing Dissertation; Edward Gray, University Representative; John Corrigan, Committee Member; Michael McVicar, Committee Member.
| Identifer | oai:union.ndltd.org:fsu.edu/oai:fsu.digital.flvc.org:fsu_253450 |
| Contributors | Gray, Lauren Davis (authoraut), Porterfield, Amanda (professor directing dissertation), Gray, Edward G., 1964- (university representative), Corrigan, John (committee member), McVicar, Michael J. (committee member), Florida State University (degree granting institution), College of Arts and Sciences (degree granting college), Department of Religion (degree granting department) |
| Publisher | Florida State University, Florida State University |
| Source Sets | Florida State University |
| Language | English, English |
| Detected Language | English |
| Type | Text, text |
| Format | 1 online resource (229 pages), computer, application/pdf |
| Coverage | United States |
| Rights | This Item is protected by copyright and/or related rights. You are free to use this Item in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s). The copyright in theses and dissertations completed at Florida State University is held by the students who author them. |
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