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The Public Faces of Estridentismo| Socializing Literary Practice in Postrevolutionary Mexico, 1921-1927

<p> This study examines the ways in which Mexican literary elites, or <i> literatos,</i> sought to engage new readers and expand the reach of their literary practice in the 1920s. Specifically, the analysis focuses on the efforts of Manuel Maples Arce (1898&ndash;1981) and Germ&aacute;n List Arzubide (1898&ndash;1998) to publicize the vanguard aesthetic movement known as <i> Estridentismo</i> between 1921 and 1927. During the 1920s, as Mexicans reconstructed a nation that had been torn asunder by the violence and upheaval of the Mexican revolution (1910&ndash;1920), Maples Arce and List Arzubide sought to expand the relevance of their literary efforts to communities that included more than just other literary elites. </p><p> In seeking to resonate with broader reading publics, the <i>Estridentistas </i> turned to manifestos, illustrated magazines, books, and literary journals&mdash;the genres of literary publicity available to <i>literatos </i> at the time. I understand the discursive products of these engagements as <i>Estridentismo</i>'s "public faces," a term I use to analyze the ways in which Maples Arce and List Arzubide engaged with social expectations about who <i>literatos</i> were or why they mattered. </p><p> The first half of this study focuses on Maples Arce's time in Mexico City from 1921 to 1925. By analyzing <i>Estridentismo</i>'s founding manifesto and Maples Arce's regular appearances in the magazine <i>El Universal Ilustrado,</i> I show the difficult and limited ways in which <i> Estridentista</i> social engagement emerged. The second half centers on List Arzubide's reenvisioning of <i>Estridentismo</i>'s social mission after leaders of the movement relocated to the provincial capital of Xalapa in 1926. In this second phase of the movement, List Arzubide made addressing nonelites a fundamental part of <i>Estridentista</i> literary practice and, in many ways, drastically altered the public faces of <i>Estridentismo.</i> </p><p> I argue that despite these important differences, Maples Arce and List Arzubide were both committed to socializing their aesthetic practice and resonating with new readers at a moment in which few <i>literatos</i> explicitly addressed anyone but other <i>literatos.</i> By focusing on the development of the public faces of <i>Estridentismo,</i> this dissertation shows how a small group of iconoclastic poets helped to reimagine literary practice by publicizing their aesthetic rebellion to a nation emerging from civil war.</p>

Identiferoai:union.ndltd.org:PROQUEST/oai:pqdtoai.proquest.com:3705264
Date25 June 2015
CreatorsHeilman, Elliot Richard
PublisherNorthwestern University
Source SetsProQuest.com
LanguageEnglish
Detected LanguageEnglish
Typethesis

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