This project attempts to bridge conversations between the predominantly Western canon of animal studies and the frequently humanist approach to postcolonial African studies. Drawing on these sometimes incompatible fields, this thesis proposes two premises that emerge from close readings of African cultural texts. First, “Africa” as a discursive construct has long been associated with animals, animality, and the category of the nonhuman, evident in, to give some examples, the current touristic promotion across the globe of African wildlife as an essential part of its continental identity, local and global anxieties over zoonotic transmissions of disease, and the history of race science’s preoccupation with animalizing black and indigenous African bodies. My second premise suggests that in postcolonial and especially African contexts ostensibly “human” concerns are inextricably tied to both the categorical limitations imposed by imperial paradigms of animalization and the precarious existence of nonhuman animals themselves, concern for whom is often occluded in anthropocentric postcolonial discourse. In my dissertation, I examine the role that texts play in directing affective relations of concern locally and globally, reading fictional texts as well as news media, conservation literature, and tourist advertisements. Through these works I examine the complex and often cantankerous politics of cultivating interspecies concern in postcolonial contexts, ranging from the globalized commodification of African wildlife and the dubious international policies that ostensibly protect it, the geography of the North American safari park, the animalization of queer bodies by African state leaders, textual representations of interspecies intimacy, and accounts of the Rwandan genocide. / Dissertation / Doctor of Philosophy (PhD) / This thesis responds to the question of how we show concern for animals in postcolonial, globalized, and postconflict worlds. Drawing on the example of multiple texts in African literature, film, and other media, it explores how Africa itself has long been construed in the global imagination as a zone associated with animality. This association appears in texts produced within the West and Africa whose accounts of the continent imagine it to be outside the realm of human ethical concern. Demonstrating how exclusive human ethical concern is for African lives, both human and animal, this thesis argues for an ethics of concern that does not revolve around exclusively the human in postcolonial African studies.
| Identifer | oai:union.ndltd.org:mcmaster.ca/oai:macsphere.mcmaster.ca:11375/20020 |
| Date | January 2016 |
| Creators | Arseneault, Jesse |
| Contributors | Strauss, Helene, English and Cultural Studies |
| Source Sets | McMaster University |
| Language | English |
| Detected Language | English |
| Type | Thesis |
Page generated in 0.0018 seconds