Using Lesotho as a case study, this dissertation examines the changing forms of land tenure in a rural Southern African population. Land tenure in Lesotho is seen to have undergone many transformations over the last 200 years. These transformations are illustrated through an historical analysis of political and of social relationships in rural Lesotho. For example, the chieftainship in Lesotho is analysed to illustrate how changes in its structure have led to a strengthening of commoners' usufruct land rights. In turn, by examining how commoners' land rights have been expressed over time, this study demonstrates the contemporary significance of kinship ties in a rural Lesotho community. The significance of kinship is seen to lie in the flexibility which its principles allow, for members of the rural community, to accommodate the demographic, ecological and economic pressures of living in a peripheral part of Southern Africa. In effect, such flexibility is seen to have enabled the rural community to allocate, as optimally as possible, the scarce resources it has and can utilise. By examining how those resources have been utilised, this study demonstrates how relations of production in the rural community have become defined by communal control over rather than individual ownership of resources. As a result, this study illustrates how groups of agnatically related households have been formed into units of production in which the permanent rural residents, rather than the wage earning migrant workers, have control over resources, including the latter's' cash incomes. The development of such a unit of production is seen to be based on a sustained and vital interest by Basotho in land. That interest, which has been defined by principles of kinship, has prevented the alienation o Basotho from land. In effect, that interest has been a response by Basotho to the many and diffuse threats to their material existence brought about by their incorporation into a Capitalist politico-economic system. Consequently, this dissertation argues for a reconsideration of kinship in anthropological history, in view of the historical rather than synchronic anthropological perspective adopted in this study.
| Identifer | oai:union.ndltd.org:netd.ac.za/oai:union.ndltd.org:uct/oai:localhost:11427/22391 |
| Date | January 1983 |
| Creators | Quinlan, Tim |
| Contributors | Spiegel, Andrew David |
| Publisher | University of Cape Town, Faculty of Humanities, Social Anthropology |
| Source Sets | South African National ETD Portal |
| Language | English |
| Detected Language | English |
| Type | Master Thesis, Masters, MA |
| Format | application/pdf |
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