The Cuban writer Alejo Carpentier (1904--1980) and painter Wifredo Lam (1902--1982) draw upon Surrealism in their representations of an Afro-Cuban religiosity in their early Negrista works. Through a comparison of Carpentier's ¡Ecue-Yamba-O! (1933) and "Historia de lunas" (1933) with a selection of Lam's works of the 1940's---"The Jungle" (1942), "The Eternal Presence" (1945), "The Wedding" (1947), and "The Visitor" (1950)---this analysis uncovers how both writer and artist use collage and a surrealist mood in representing certain aspects of Afro-Cuban religiosity, specifically Abacua ceremonial incantations, Itutu, and trance or possession. This thesis also attempts to unmask the limitations of these techniques as a representational paradigm in limning the Afro-Cuban.
Identifer | oai:union.ndltd.org:RICE/oai:scholarship.rice.edu:1911/17618 |
Date | January 2003 |
Creators | Robbins, Dylon Lamar |
Contributors | Gonzalez-Stephan, Beatriz |
Source Sets | Rice University |
Language | English |
Detected Language | English |
Type | Thesis, Text |
Format | 117 p., application/pdf |
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