<p>In this thesis, I examine the pneumatology of Cyril of Alexandria ( d. 444). Cyril was one of the foremost exegetes and theologians of the patristic period, and so was a figure of considerable importance in the history of the development of Christian theology. Of central concern for Cyril throughout his writings was the doctrine of the Holy Spirit, a fact that is unsurprising given that the archbishop came to prominence shortly after pneumatological controversies in the late fourth century were addressed through the calling of the council of Constantinople in 381.</p> <p> I demonstrate in this study that Cyril's understanding of the Holy Spirit revolves primarily around his identity as the Spirit of the Son and the soteriological ramifications of the unity of the Spirit with the Son. Although Cyril is insistent that the Spirit is the Spirit of both the Father and the Son, it is his relationship with the latter that receives particular attention. This accentuation on the unity that exists between the Spirit and the Son influences Cyril's interpretation of potentially problematic passages of scripture, particularly those that refer to the work of the Holy Spirit in relation to Jesus Christ. His emphasis on the unity of the Spirit and the Son also profoundly shapes his perception of the Spirit's person and his role in the salvation of humanity. He portrays the Spirit largely with respect to his likeness to the Son, and ties the Spirit's soteriological operations directly to this likeness. Cyril does not engage in the kind of trinitarian speculation regarding eternal relations as is found in Augustine's De Trinitate. He focuses rather on the interaction of God with the created order and what this interaction tells us about God as triune. Cyril's emphasis on the Spirit as the Spirit of the Son is borne out of his perception that the mystery of God has been revealed to us concretely in the person of Christ, and therefore that our understanding of the Holy Spirit is inextricable from the revelation of the incarnate Word and the soteriological possibilities Christ extended to all humanity. I argue that Cyril constructs a pneumatology wherein the far-reaching soteriological role of the Holy Spirit in relation to Jesus Christ is delineated, and in the process provides a conception of the Holy Spirit that is nuanced and vigorous.</p> <p> My examination of Cyril's pneumatology involves analysis of his understanding of the identity and divinity of the Holy Spirit vis-a-vis the Father and the Son, the role of the Spirit in the incarnation and life of the Son, and the particular soteriological work of the Spirit in the individual believer as well as in the formation, structure, and unity of the church. Primary attention is given to three works: De Trinitate Dialogi (Dialogues on the Trinity), written 423-25; In Joannem (Commentary on the Gospel of John), written 425- 28; and In Lucam (Commentary on the Gospel of Luke), written c. 430. In addition to these writings, I draw on various other commentaries written by the archbishop, as well as on his anti-Nestorian compositions.</p> / Thesis / Doctor of Philosophy (PhD)
| Identifer | oai:union.ndltd.org:mcmaster.ca/oai:macsphere.mcmaster.ca:11375/16643 |
| Date | 08 1900 |
| Creators | Hillis, Gregory K. |
| Contributors | Widdicombe, Peter, Religious Studies |
| Source Sets | McMaster University |
| Language | English |
| Detected Language | English |
| Type | Thesis |
Page generated in 0.0018 seconds