During the fall of 1924, the British Columbia Legislature debated a bill that proposed
banning the employment of white women and Asian men as servants in the same household.
Although this piece of legislation (publicly known as the "Janet Smith Bill") never passed into law,
it offers great insight into the racial and nationalist ideas that were dominant in 1920's British
Columbia. Drawing on postmodern theories of 'discourse' and 'knowledge,' I have located the Janet
Smith Bill within larger intellectual and political structures to understand what the bill's goal of
"protecting white women" means. My thesis identifies two primary meanings of this bill. First, the
Janet Smith Bill is meant to prevent the production of Eurasian children in British Columbia by
keeping Asian men and young white women physically apart. Scientific "knowledge" dictated that
such offspring would only produce social chaos in the country. The second primary meaning of the
bill is based on the nationalist drive to keep British Columbia "white" by increasing the white
birthrate. Moral reformers and politicians feared that young white women would become drug
addicts through close association with 'Orientals,' consequently forsaking their duty as "mothers
of the race." Protecting white women, according to this discourse, meant protecting their ability and
opportunity to produce healthy white babies. The Janet Smith Bill, therefore, was meant to produce
and reproduce a "white British Columbia." / Arts, Faculty of / History, Department of / Graduate
Identifer | oai:union.ndltd.org:UBC/oai:circle.library.ubc.ca:2429/5997 |
Date | 11 1900 |
Creators | Kerwin, Michael Scott |
Source Sets | University of British Columbia |
Language | English |
Detected Language | English |
Type | Text, Thesis/Dissertation |
Format | 6907303 bytes, application/pdf |
Rights | For non-commercial purposes only, such as research, private study and education. Additional conditions apply, see Terms of Use https://open.library.ubc.ca/terms_of_use. |
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