“Solitary Blessings: Solitude in the Fiction of Hawthorne, Melville, and Kate Chopin” examines a construction of solitude in which nature is alien and perilous, the self confronts rejection and death, the subject is subordinated to an unknown, and the revealed truth is experienced as both gift and curse. Arising out of fictional portraits of people under duress, this interpretation counters a more dominant construction in American literature, enunciated by Edwards, Emerson, and Thoreau, that shows solitude as composed and calming, subordinating nature to mind, and revealing an underlying truth in presentable form.
Solitude has been equated with privation and exile since antiquity; the Christian era added a contrasting context of interior communion with God. Romanticism revived and secularized both connotations, mixing the joy of inner communion with the potential for dark, destructive discoveries. Further analysis of solitude in this study employs concepts from authors Virginia Woolf and Albert Camus, cultural theorist Victor Turner, philosopher Gaston Bachelard, psychoanalyst Anthony Storr, and composition theorist Linda Brodkey.
In The Scarlet Letter Hawthorne balances the sympathetic portrayal of Hester Prynne with her presentation by a narrator respectful, even fearful, of Puritan authority, thereby keeping the experience of rejection and privation active in constructing the meaning of her experience. Hester’s solitude leads her through self-condemnation and rebellion to a clear-sighted sympathy and an alternative authority of her own.
Melville’s characters confront solitude radically. Bartleby seems to possess the hard-won wisdom of solitude already in an absolute form, and the lawyer-narrator must come to terms with it. Pip’s episode in Moby-Dick presents the encounter with solitude at its most condensed: forced into an extreme, inexplicable confrontation with nature and death, stripped of sanity, the sufferer of solitude achieves a God-like wisdom of indifference.
Edna Pontellier’s quest for solitude in Chopin’s The Awakening causes her to withdraw gradually from everything including herself as she becomes the poet-thinker alone. She takes charge of the process of self-discovery in solitude, outlining a path to autonomy, but her quest for a truth of the self without limits leads to the ultimate limit of death.
| Identifer | oai:union.ndltd.org:LSU/oai:etd.lsu.edu:etd-09082005-085238 |
| Date | 08 September 2005 |
| Creators | Massie, Virginia |
| Contributors | J. Bainard Cowan, Rebecca W. Crump, John R May, Rodger M. Payne, Malcolm Richardson, II |
| Publisher | LSU |
| Source Sets | Louisiana State University |
| Language | English |
| Detected Language | English |
| Type | text |
| Format | application/pdf |
| Source | http://etd.lsu.edu/docs/available/etd-09082005-085238/ |
| Rights | unrestricted, I hereby certify that, if appropriate, I have obtained and attached herein a written permission statement from the owner(s) of each third party copyrighted matter to be included in my thesis, dissertation, or project report, allowing distribution as specified below. I certify that the version I submitted is the same as that approved by my advisory committee. I hereby grant to LSU or its agents the non-exclusive license to archive and make accessible, under the conditions specified below and in appropriate University policies, my thesis, dissertation, or project report in whole or in part in all forms of media, now or hereafter known. I retain all other ownership rights to the copyright of the thesis, dissertation or project report. I also retain the right to use in future works (such as articles or books) all or part of this thesis, dissertation, or project report. |
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