Within the first chapter I highlight the extent Platonism influenced modern eschatology and motives for mission.
This dualism led to separating divine and secular history and suited the philosophy of secular historians and theologian's who had no taste for divine reality purveying both everyday history, and individual lives.
The second chapter discusses how these views, because of Premillennial-Dispensationalism, created American fundamentalism that changed what motivates foreign and local missions. Oppression and the poor have become nothing more than the evidences of a corrupt world that is destined to be destroyed; hence, all stress is concentrated on saving individual souls from the wrath to come.
The third chapter consists in analysing David Bosch's aversion to this very notion and his reasons for avoiding apocalyptic language in many of his writings. I conclude in agreement with Bosch's motivation for mission and a similar view of eschatology which embraces a present realised kingdom and a future consummation thereof. / Christian Spirituality, Church History & Missiology / M. Th. (Missiology)
| Identifer | oai:union.ndltd.org:netd.ac.za/oai:union.ndltd.org:unisa/oai:umkn-dsp01.int.unisa.ac.za:10500/751 |
| Date | 30 November 2003 |
| Creators | Wadhams, Michael Daniel |
| Contributors | Saayman, W.A. (Willem A.) |
| Source Sets | South African National ETD Portal |
| Language | English |
| Detected Language | English |
| Type | Dissertation |
| Format | 1 online resource (94 leaves) |
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