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Previous issue date: 2016-12-05 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The book Endliches und Ewiges Sein (Finite and Eternal Being), by Edith Stein, has in its own subtitle the exposition of its purpose:“Versuch eines Aufstiegs zum Sinn des Seins” (which can be translated as “An Attempt at an Ascent to the meaning of being”). Although the author's starting point for her inquiry about the sense of being is phenomenological, from the fact of the being of the ego - after all, as she herself asserts, her mother tongue is philosophically the language of Husserl - the way of the certainty of the ego (which she calls “augustinian”) occurs in the context of her work together with the way that she calls “aristotelian”, which proceeds from what is intrusive to us [Aufdrängenden] by first, namely, the world of the sensibly perceived things. Despite the apparent antagonism, the author argues that the Augustinian and the Aristotelian ways must complement each other. The philosophical project of Edith Stein, as the author herself emphasizes at the beginning of Potenz und Akt (Potency and Act), should be considered an “ontology” or a science of being, because if we do not understand what is being, we do not understand anything. On the other hand, the transcendental perspective recommends itself as an initial approach because it proposes a consideration of the origin of the meaning of all being, describing the structures of consciousness in which an by which the transcendent world is constructed from immanence. This means that without the transcendental perspective, the ontology remains inexplicable and its constitutive problems are all neglected. However, Edith Stein gives a certain preeminence to the augustinian way, which starts from the life of the ego [Ichleben]. Such preeminence s due to the fact that it is in the realm of the life of the ego that reality itself gains meaning as reality. In this way, the essentialites occupy an eminent position, because just them carry with themselves the possibility of being fully intelligible, thus transmiting intelligibility and meaning to the objects of reality.
The book Endliches und Ewiges Sein (Finite and Eternal Being), by Edith Stein, has in its own subtitle the exposition of its purpose:“Versuch eines Aufstiegs zum Sinn des Seins” (which can be translated as “An Attempt at an Ascent to the meaning of being”). Although the author's starting point for her inquiry about the sense of being is phenomenological, from the fact of the being of the ego - after all, as she herself asserts, her mother tongue is philosophically the language of Husserl - the way of the certainty of the ego (which she calls “augustinian”) occurs in the context of her work together with the way that she calls “aristotelian”, which proceeds from what is intrusive to us [Aufdrängenden] by first, namely, the world of the sensibly perceived things. Despite the apparent antagonism, the author argues that the Augustinian and the Aristotelian ways must complement each other. The philosophical project of Edith Stein, as the author herself emphasizes at the beginning of Potenz und Akt (Potency and Act), should be considered an “ontology” or a science of being, because if we do not understand what is being, we do not understand anything. On the other hand, the transcendental perspective recommends itself as an initial approach because it proposes a consideration of the origin of the meaning of all being, describing the structures of consciousness in which an by which the transcendent world is constructed from immanence. This means that without the transcendental perspective, the ontology remains inexplicable and its constitutive problems are all neglected. However, Edith Stein gives a certain preeminence to the augustinian way, which starts from the life of the ego [Ichleben]. Such preeminence s due to the fact that it is in the realm of the life of the ego that reality itself gains meaning as reality. In this way, the essentialites occupy an eminent position, because just them carry with themselves the possibility of being fully intelligible, thus transmiting intelligibility and meaning to the objects of reality. / O livro Endliches und Ewiges Sein (Ser finito e Ser Eterno), de Edith Stein, tem no próprio subtítulo a exposição de seu propósito: “Versuch eines Aufstiegs zum Sinn des Seins” (que pode ser traduzido como “uma tentativa de ascensão ao sentido do ser”). Embora o ponto de partida da autora para a sua investigação sobre o sentido do ser se dê fenomenologicamente, a partir do fato do ser do eu – afinal, conforme ela mesma afirma, filosoficamente a sua língua materna é a linguagem de Husserl e dos pensadores da fenomenologia – a via da certeza do eu (que ela chama de “agostiniana”) se dá, no contexto de sua obra, em conjunto com a via que ela denomina de “aristotélica”, que procede daquilo que nos é intrusivo [Aufdrängenden] por primeiro, a saber, o mundo das coisas sensivelmente percebidas. Apesar do aparente antagonismo, a autora defende que as vias agostiniana e aristotélica devem ser complementares. O projeto filosófico de Edith Stein, como a própria autora enfatiza no início de Potência e ato, deve ser considerado, enquanto procedimento investigativo, como uma “ontologia”, ou uma ciência do ser, porque se não compreendemos o que é ser, não compreendemos nada Por outro lado, a perspectiva transcendental recomenda a si mesma como uma abordagem inicial, porque ela se propõe a uma consideração acerca da origem do sentido de todo ser, descrevendo as “estruturas de consciência em que e pela qual o mundo transcendente é construído a partir da imanência”. Isso quer dizer que sem a perspectiva transcendental, a ontologia permanece inexplicável e seus problemas constitutivos são todos eles negligenciados. Porém, Edith Stein concede uma certa preeminência à via agostiniana, que parte da “vida do eu” [Ichleben]. Tal preeminência se deve ao fato de que é no domínio da vida do eu que a própria realidade ganha sentido enquanto realidade. Dessa maneira, as essencialidades ocupam posição eminente, porque são apenas elas que carregam consigo mesmas a possibilidade de serem plenamente inteligíveis, transmitindo assim inteligibilidade e sentido aos objetos da realidade.
| Identifer | oai:union.ndltd.org:IBICT/oai:repositorio.bc.ufg.br:tede/6716 |
| Date | 05 December 2016 |
| Creators | Rocha, Rafael Carneiro |
| Contributors | Korelc, Martina, Santoro , Thiago Suman, Savian Filho , Juvenal |
| Publisher | Universidade Federal de Goiás, Programa de Pós-graduação em Filosofia (FAFIL), UFG, Brasil, Faculdade de Filosofia - FAFIL (RG) |
| Source Sets | IBICT Brazilian ETDs |
| Language | Portuguese |
| Detected Language | English |
| Type | info:eu-repo/semantics/publishedVersion, info:eu-repo/semantics/masterThesis |
| Format | application/pdf |
| Source | reponame:Biblioteca Digital de Teses e Dissertações da UFG, instname:Universidade Federal de Goiás, instacron:UFG |
| Rights | http://creativecommons.org/licenses/by-nc-nd/4.0/, info:eu-repo/semantics/openAccess |
| Relation | -7401176116358064379, 600, 600, 600, 600, 5585255767972561168, -672352020940167053, 2075167498588264571 |
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