In this dissertation, I disentangle the Cynical figure – one who is capable of confronting structures of power by speaking truth to power – within a Westernized, Euro-centric discourse that authorizes the Cynic as an exceptionally powerful political subjectivity. Heeding the words of Sylvia Wynter, "…the Jester's role in the pursuit of human knowledge alternates with the Priest's role—transforming heresies into new orthodoxies, the contingent into modes of the Absolute." I recover the Cynic, once sutured to a distinctly Foucauldian discursive tradition to argue Black and Brown women function as contemporary Cynics using largely a Black Feminist theoretical framework. Drawing on biomythographies written by Black and Brown women, I future a Cynical discursive tradition in which the cynic is known by a different name. / Doctor of Philosophy / In this dissertation, I explore the practice of telling the truth as a political discourse that is reserved only for a select group of people. I look at the Ancient Greek philosophical school of Cynicism to understand how someone is given permission speak truth to power and its effects. Throughout this work, I argue that the Cynical practice of speaking truth to power is exclusive and that it is not worth making space for others to speak their truth in this same practice. Using a Black feminist theoretical framework, through the works of Sylvia Wynter, Katherine McKittrick, Christina Sharpe and others, I disrupt the status quo of how the truth must be spoken in order to be heard in the political realm. Moreover, I develop a different practice of speaking truth to power by contextualizing this practice from the family kitchen table. I think about how Black and Brown women, those who are violently elided from the political realm altogether, develop their own practice of speaking truth to power from the family kitchen table space. From this context, I think about how a person develops a critical consciousness in which they are given permission to speak their truth to power. I propose that Black and Brown women embody a radical political consciousness that has the ability to disrupt the status quo, that they are not only seen and heard, but their disruption leads to political change.
| Identifer | oai:union.ndltd.org:VTETD/oai:vtechworks.lib.vt.edu:10919/118989 |
| Date | 14 May 2024 |
| Creators | Ramnath, Leah A. |
| Contributors | Political Science, Gill, Bikrum Singh, Baldwin, Andrea N., Gitre, Carmen Mary Khair, Singh, Balbir K., Caraccioli, Mauro J. |
| Publisher | Virginia Tech |
| Source Sets | Virginia Tech Theses and Dissertation |
| Language | English |
| Detected Language | English |
| Type | Dissertation |
| Format | ETD, application/pdf, application/pdf |
| Rights | Creative Commons Attribution 4.0 International, http://creativecommons.org/licenses/by/4.0/ |
Page generated in 0.0021 seconds