The implication of belief, that association between the veridical ghost tale and the fictional ghost tale—an association resulting from the onslaught of reason and science, and consequently spiritual doubt—remains largely responsible for the fictional
ghost tale’s critical demise. A rise in the spiritualist movement produces a specific literature that coincides with the rise in interest in its fictional counterpart. Both the veridical ghost tale and the fictional ghost tale reach their heights in popularity at
precisely the same time; not coincidental, but well planned by talented writers who viewed the preoccupation with ghosts as a platform from which a variety of contemporary issues could be candidly dealt. The Victorian literary ghost figure simultaneously, and ingeniously, fills a spiritual void, satisfies a consumer need for entertainment, and provides an opportunity for cultural commentary. The voice of the Victorian ghost, and the subsequent understanding of its haunted are of distinct cultural significance. / October 2004
| Identifer | oai:union.ndltd.org:LACETR/oai:collectionscanada.gc.ca:MWU.anitoba.ca/dspace#1993/116 |
| Date | 04 May 2005 |
| Creators | Coffey, Nicole |
| Contributors | Young, Arlene (English), Bailey, Peter (Senior Scholar, History) Warne, Vanessa (English) |
| Source Sets | Library and Archives Canada ETDs Repository / Centre d'archives des thèses électroniques de Bibliothèque et Archives Canada |
| Language | en_US |
| Detected Language | English |
| Type | Electronic Thesis or Dissertation |
| Format | 817889 bytes, application/pdf |
Page generated in 0.0035 seconds