This dissertation challenges a widely held piece of conventional historical wisdom: that conservative, white, evangelical Protestants stopped participating in American politics after achieving notoriety during the Fundamentalist-Modernist controversy of the 1920s, and that this loss of interest marked a decisive, decades-long evangelical retreat from the public sphere. The power of this argument has meant that evangelicals have often been seen as curious truants from the national political scene immediately following a period when as H. L. Mencken famously quipped one could heave an egg out of a Pullman window andhit a fundamentalist almost anywhere in the United States. I argue instead that scholars have been simply unable to see them; with the help of a trio of concepts first suggested by the Italian political theorist Antonio Gramsci cultural hegemony, the war of maneuver, and the war of position I try to keep them in view. In the first chapter, I explore the cultural and intellectual revolution that called evangelical fundamentalism into existence. In the second chapter I survey the political and popular culture of the 1930s looking particularly at what one scholar has called the Old Christian Right and at the early country music industry for evidence of fundamentalism's disappearance before suggesting another way to think about that most unconventional of decades. In the third chapter, I point out an obvious example of continued fundamentalist interest in American politics in the 1930s and 1940s, the National Committee for Christian Leadership sponsor of the annual Congressional Prayer Breakfast. In the fourth chapter, I consider fundamentalist attempts to win back some of the intellectual respectability they had once enjoyed by examining the work of fundamentalist scholars like J. Gresham Machen, Cornelius Van Til, Gordon Clark, and Carl Henry within the context of the history of American higher education in the late nineteenth and early twentieth centuries. Finally, in the fifth chapter, I examine the National Association of Evangelicals' efforts to abandon the censoriousness of the earlier movement and then rebrand itself an organization of all-American Cold Warriors.
| Identifer | oai:union.ndltd.org:VANDERBILT/oai:VANDERBILTETD:etd-11202012-102226 |
| Date | 04 December 2012 |
| Creators | Jackson, Patrick Daniel |
| Contributors | Gary Gerstle, Sarah Igo, Dennis Dickerson, James Hudnut-Beumler |
| Publisher | VANDERBILT |
| Source Sets | Vanderbilt University Theses |
| Language | English |
| Detected Language | English |
| Type | text |
| Format | application/pdf |
| Source | http://etd.library.vanderbilt.edu/available/etd-11202012-102226/ |
| Rights | restrictsix, I hereby certify that, if appropriate, I have obtained and attached hereto a written permission statement from the owner(s) of each third party copyrighted matter to be included in my thesis, dissertation, or project report, allowing distribution as specified below. I certify that the version I submitted is the same as that approved by my advisory committee. I hereby grant to Vanderbilt University or its agents the non-exclusive license to archive and make accessible, under the conditions specified below, my thesis, dissertation, or project report in whole or in part in all forms of media, now or hereafter known. I retain all other ownership rights to the copyright of the thesis, dissertation or project report. I also retain the right to use in future works (such as articles or books) all or part of this thesis, dissertation, or project report. |
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