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Radical Republicanism in England, Amnerica, and the Imperial Atlantic, 1624-1661

RADICAL REPUBLICANISM IN ENGLAND, AMERICA, AND THE IMPERIAL ATLANTIC, 1624-1661
John Donoghue, Ph.D.
University of Pittsburgh, April 30, 2006
This dissertation links the radical politics of the English Revolution to the history of puritan New England. It argues that antinomians, by rejecting traditional concepts of social authority, created divisive political factions within the godly party while it waged war against King Charles I. At the same time in New England, antinomians organized a political movement that called for a democratic commonwealth to limit the power of ministers and magistrates in religious and civil affairs. When this program collapsed in Massachusetts, hundreds of colonists returned to an Old England engulfed by civil war. Joining English antinomians, they became lay preachers in London, New Model Army soldiers, and influential supporters of the republican Levellers.
This dissertation also connects the study of republican political thought to the labor history of the first British Empire. Although intellectual historians of the English Revolution often explore classical, renaissance and religious sources to explain political thinking, they regularly neglect the material contexts, in England and elsewhere, where political ideas took shape. The world of the university, the halls of Parliament, and the rank-and-file of the New Model Army inspired republicanism, but so too, dialectically, did the new worlds of colonial courts, plantations, and imperial armadas. As the English Revolution gave birth to the first British Empire, the circulation of experience between the old and new worlds transformed port cities like Boston, London, and Bridgetown into ideological entrepĂ´ts, where radical networks forged republican programs during a period of revolutionary upheaval. Confronting slavery, the destruction of Native American societies, and impressment for imperial wars in Ireland and the West Indies, radicals created a language of practical Christian liberty that defined the abolition of coerced labor as a principle of republican justice. Ultimately, the dissertation argues that labor history can illuminate the intellectual history of a trans-national political movement organized for, and often by, the working classes of the seventeenth-century imperial Atlantic.

Identiferoai:union.ndltd.org:PITT/oai:PITTETD:etd-04272006-132031
Date06 July 2006
CreatorsDonoghue, John
ContributorsProfessor Jonathan Scott, Professor Marcus Rediker, Professor Janelle Greenberg, Professor William Fusfield
PublisherUniversity of Pittsburgh
Source SetsUniversity of Pittsburgh
LanguageEnglish
Detected LanguageEnglish
Typetext
Formatapplication/pdf
Sourcehttp://etd.library.pitt.edu/ETD/available/etd-04272006-132031/
Rightsunrestricted, I hereby certify that, if appropriate, I have obtained and attached hereto a written permission statement from the owner(s) of each third party copyrighted matter to be included in my thesis, dissertation, or project report, allowing distribution as specified below. I certify that the version I submitted is the same as that approved by my advisory committee. I hereby grant to University of Pittsburgh or its agents the non-exclusive license to archive and make accessible, under the conditions specified below, my thesis, dissertation, or project report in whole or in part in all forms of media, now or hereafter known. I retain all other ownership rights to the copyright of the thesis, dissertation or project report. I also retain the right to use in future works (such as articles or books) all or part of this thesis, dissertation, or project report.

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