This dissertation combines affect, race, history and colonial studies to examine the process of Christian othering of Jews in Europe since the Protestant Reformation, with a focus on the narrative of honor that was used to depict European Jews as lacking it. While the ways Jews were portrayed and constructed have changed as Europe redefined itself through the subsequent centuries, following the Protestant Reformation, this dissertation points out that the essence of Christian perception and depiction of Jews as dishonorable remained unchanged.
This study traces how this depiction emerges in French Christian and anti-Semitic representations through a reading of French religious and non-religious texts that have come to gradually produce French Jews, first as a people and then as an ethnic collectivity that does not belong among other nations, all within a narrative of honor. The claim that Jews lack honor came to be internalized subsequently by Zionist Jewish writers and leaders and was spread in Zionist Jewish literature. In providing a history of the constructed social, political, religious and cultural phenomenon of the dishonorable Jew, this dissertation intervenes in the discussions surrounding subjectivity in Zionist thought and how it internalized and adopted the notion of the dishonorable Jew by safeguarding and appropriating Christian and secular Zionist and anti-Semitic sentiments of contempt, disdain, shame and superiority over Diaspora Jews.
| Identifer | oai:union.ndltd.org:columbia.edu/oai:academiccommons.columbia.edu:10.7916/d8-aznh-v820 |
| Date | January 2022 |
| Creators | Shatou-Shehadeh, Suad Hanine |
| Source Sets | Columbia University |
| Language | English |
| Detected Language | English |
| Type | Theses |
Page generated in 0.0153 seconds