Hazing is an ancient, universal practice. In past and modern societies, the need to join a group
is an aspect of our humanity. The process of joining a group frequently includes the need to be
hazed in order to legitimate full membership. This study uses the theoretical frameworks of
Michel Foucault, Pierre Bourdieu’s perspectives of social order, Henri Tajfel and John Turner’s
theory of social identity, and Albert Bandura’s theory of moral disengagement to look at
individuals joining groups. In particular, the study has sought to ascertain why those who haze
are motivated to act. A grounded theory has been developed through interviewing young adults,
who while in positions of leadership as Grade 12 learners in Gauteng schools, planned hazing
activities. The grounded theory shows that hazing while enacted by an individual is not solely
driven by that person, but rather hazing is a means of cultural reproduction. The mechanism
through which hazing occurs focuses on achieving a sense of belonging, conforming to a given
culture and consenting to hazing. The hazer is motivated to pass on aspects of the school’s
culture, namely school traditions, hierarchical structures, means and standards of discipline,
and showing appropriate respect to others. The hazer believes that this can be achieved as those
being hazed will comply if they can avoid being humiliated. The developed theory is grounded
and was verified through interviewing stakeholders in the school community who had
extensive knowledge of the school culture and of Grade 12 learners. / Ukufikisa kungumkhuba wasemandulo, owenziwa emhlabeni wonke. Emiphakathini
yasendulo neyenamuhla, isidingo sokuhlanganyela neqembu elithile yinto eyingxenye yobuntu
bethu. Inqubo yokuhlanganyela neqembu elithile kuvame ukufaka kukona isidingo
sokufikiswa ukuze umuntu abe yilungu ngokuphelele. Lolu cwaningo lusebenzisa izinhlaka
zemiqondo yezinzululwazi ezingoMichel Foucault noPeter Bourdieu wokuhleleka
kwezenhlalakahle, umbono kaHenri Tajfel noJohn Turner wokuzibandakanya kwabantu
kwezenhlalo kanye nombono ka-Albert Bandura wokuziphatha ngendlela engahambisani
nemigomo yokulunga ukuze kubukwe abantu abajoyina amaqembu. Ngokusempeleni,
ucwaningo lufuna ukubheka ukuthi labo abafikisayo bakhuthazwa yini. Umqondo
wenzululwazi wakhiwa ngokuba kubuzwe intsha esencane imibuzo, intsha eyayihlela izinhlelo
zokufikisa eyayisezikhundleni zokuhola abafundi ngenkathi yenza iBanga 12 ezikoleni
zaseGauteng. Umbono wenzululwazi ozinzile uveza ukuthi ukufikiswa, yize kwenziwa
umuntu oyedwa kusuke kungaholwa yilowo muntu kuphela, kodwa ukufikiswa kuyindlela
yokukhiqiza kabusha ngokwesiko. Indlela okwenziwa ngayo lokhu kufikisa igxile ekufezeni
umuzwa wokuba yingxenye yabathize, ukuguqukela osikweni nasekuvumeleni ukufikiswa.
Lowo okunguye ofikisayo usuke efuna ukudlulisela phambili izingxenye zamasiko esikole,
njengemikhuba, ukwakheka ngokushiyana kwamazinga, izindlela nemigomo yokuziphatha
kahle, kanye nokubonisa inhlonipho kwabanye. Lowo okunguye ofikisayo ukholelwa ekutheni
lokhu kungafezwa njengoba labo abafikiswayo bezokwenza lokho okuthiwa abakwenze
inqobo nje uma bezogwema ukuhlukunyezwa. Umqondo wenzululwazi osunguliwe uzinzile
futhi waqinisekiswa ngokufaka ababambiqhaza imibuzo emiphakathini yezikole eyayinolwazi
olunzulu maqondana nesiko lesikole kanye nabafundi beBanga 12. / Thupiso ke mokgwa wa kgale, wa lefase ka bophara. Ditshabeng tsa kgale le tsa mehleng ye,
tlhoko ya go tsenela sehlopha ke karolo ya botho bja rena. Tshepetso ya go tsenela sehlopha
gantsi e akaretsa tlhoko ya thupiso go kgonthisisa boleloko bjo bo feletsego. Nyakisiso ye e
somisa mahlamo a teori a Foucault, dipono tsa Pierre Bourdieu tsa thulaganyo ya setshaba,
teori ya Henri Tajfel le John Turner ya boitshupo bja setshaba, le teori ya Albert Bandura ya
tlogelo ya melawana ya boitshwaro go lekola batho ba ba tsenelago dihlopha. Ka kakaretso,
nyakisiso ye e lekile go kgonthisisa gore gobaneng bao ba rupiswago ba hlohleletswa go tsea
magato. Teori ya kgoboketso le tshekatsheko e tsweleditswe ka go botsisa baswa dipotsiso bao,
ge ba sa le maemong a boetapele bjalo ka barutwana ba Mphato wa 12 dikolong tsa Gauteng,
ba rulagantsego ditiro tsa go sira. Teori ya kgoboketso le tshekatsheko e laetsa gore thupiso
bjale ka ge e diragatswa ke motho ga e susumetswe ke motho yoo a le nosi, eupsa thupiso ke
mokgwa wa pusoloso ya setso. Mokgwa wo thupiso e diregago ka wona o tsepeletse go
fihlelela boikwelo bja go amogelega, go latela setso se se filwego le go dumelelana le thupiso.
Morupisi o hlohleletswa go fetisetsa dikarolo tsa setso tsa sekolo, e lego ditso tsa sekolo,
dibopego tsa haerakhi, mekgwa le maemo a tayo, le go laetsa tlhompho ya maleba go ba
bangwe. Morupisi o dumela gore se se ka fihlelelwa bjalo ka ge bao ba rupiswago ba obamela
ge ba ka thibela go goboswa. Teori ye e hlabolotswego e kgobokeditswe le go sekasekwa
gomme e ile ya tiiswa ka go ka botsisa bakgathatema dipotsiso sekolong sa setshaba bao ba
nago le tsebo ye e tseneletsego ya setso sa sekolo le ya barutwana ba Mphato wa 12. / Educational Studies / D. Ed. (Comparative Education)
| Identifer | oai:union.ndltd.org:netd.ac.za/oai:union.ndltd.org:unisa/oai:uir.unisa.ac.za:10500/26538 |
| Date | 12 1900 |
| Creators | Huysamer, Carolyn Ann |
| Contributors | Seroto, Johannes |
| Source Sets | South African National ETD Portal |
| Language | English |
| Detected Language | English |
| Type | Thesis |
| Format | 1 online resource (xiii, 250 leaves) : illustrations (chiefly color), application/pdf |
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