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The Poetics of Transgression: Schizophrenia, Paranoia, Narcissism, and Hyperreality in Pynchon's The Crying of Lot 49

This thesis aims to excavate and accentuate the poetics of transgression manifested in Thomas Pynchon¡¦s The Crying of Lot 49 in the light of psychoanalytical theory. The psychoanalytical reading of this novel is indispensable since it provides an illuminating comprehension of the concept of transgression. The idea of transgression refers emphatically to the act of crossing, traversing, or violating boundaries and, more significantly, to the subversion and undermining power latent in the act of transgression. Chapter one offers a general introduction of the historical and cultural context of the novel, the theoretical framework and thesis structure. Chapter two resorts mainly to Gilles Deleuze and Félix Guattari¡¦s understanding of the unconscious syntheses in Anti-Oedipus: Capitalism and Schizophrenia to delineate the textual structure, which refers to San Narciso. The city is simultaneously the projection of Pierce Inverarity¡¦s unconscious topography and the projection of capitalist society. The psychic and social registrations are similarly founded on the model of the unconscious syntheses, or, in Deleuze and Guattari¡¦s words, the desiring-machines, manifesting their assertion that there is no boundary between the psychic and the social and the two are both invested by the desire. The underground network of the Tristero otherwise projects an alternative force in contrast to the capitalist dictatorship of Pierce. The Tristero represents the schizophrenia that is produced yet renounced by capitalism and it also stands for the aggressive force that pushes the capitalist machine to its limits. Chapter three analyzes the relation between Oedipa Maas and the city San Narciso. Oedipa represents a bourgeoisie housewife whose ego centrism is cultivated by the narcissistic enclosure of the capitalist society in San Narciso. The permeating aura of narcissism precipitates her paranoia, depriving her of the alternative sight to see the real Tristero. Oedipa¡¦s paranoiac obsession makes her see the Tristero as a simple conspiracy, ignoring its schizophrenic nature. Opposite to such an arbitrary misconception, this thesis attempt to recover the proper character of the Tristero as a hyperreality in the light of Jean Baudrillard¡¦s notion of simulation.

Identiferoai:union.ndltd.org:NSYSU/oai:NSYSU:etd-0626106-110105
Date26 June 2006
CreatorsHuang, Ting-ying
ContributorsMin-tser Lin, Fu-jen Chen, Tee Kim Tong
PublisherNSYSU
Source SetsNSYSU Electronic Thesis and Dissertation Archive
LanguageEnglish
Detected LanguageEnglish
Typetext
Formatapplication/pdf
Sourcehttp://etd.lib.nsysu.edu.tw/ETD-db/ETD-search/view_etd?URN=etd-0626106-110105
Rightsunrestricted, Copyright information available at source archive

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