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Playing with the devil: Adolescent involvement with the occult, black magic, witchcraft and the satanic to manage feelings of despair

This dissertation examines the use of the dark areas of the occult in the lives of six adolescents who have been involved with black magic, satanic ritual, or other occult practices. All but one of the subjects were connected to the community helping system because of divorce, abuse and/or neglect, delinquency, and substance abuse. Data was collected by means of an interview concerned with the ethnic, economic and religious background of the subjects' family, the subjects' relationships with family, community and state agencies, and the duration of involvement with the occult. The interview and data analysis drew from two perspectives: The first five stages of Erik Erikson's "Eight Stages of Man" identity development model and the existential psychological examination of the "problems of youth" by Paul Goodman in Growing Up Absurd (1960). The study provides an examination of the historical and current use of the occult as a social-strain gauge and disturbing parallels of despairing behavior between the youth culture of Weimar Republic Germany and that of the United States. A strong connection is made between the involvement with dark areas of the occult and the loss of meaning, hope and faith. The subjects came from circumstances that hampered healthy negotiation of Erik Erikson's first five stages of identity development. The subjects grew up in circumstances that led to despairing beliefs and behaviors, as described by Goodman. The data suggests that the nature of the use of magic during early adolescence depends on the nurturent (physical, psychological and ideological) circumstances of infancy, and latency. If the child despairs because of insufficient family/community nurturence then the dark, deviant and depraved element of the occult is more likely to manifest itself. The subjects represent a larger despairing population (uninvolved with the occult or the helping system) that puts society at risk politically and economically. The current youth culture parallels with Weimar Republic youth culture suggest that this larger despairing population threatens society because they could be manipulated by historical circumstance and charismatic personalities to commit widespread depravity in the name of political change.

Identiferoai:union.ndltd.org:UMASS/oai:scholarworks.umass.edu:dissertations-6435
Date01 January 1989
CreatorsSparkes, Barry Herd
PublisherScholarWorks@UMass Amherst
Source SetsUniversity of Massachusetts, Amherst
LanguageEnglish
Detected LanguageEnglish
Typetext
SourceDoctoral Dissertations Available from Proquest

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