Following the general view of faith provided by Paul Tillich as 'the state of being ultimately concerned,' the present work provides a topography of faith that is designed to reveal the intimate connections between faith and the development of personal identity. As the state of Being-for-one's-ultimate-concern, it is a person's faith which molds and shapes her own unique self, providing depth, direction, and unity to her life. / My understanding of faith is that it must be living faith, like living tissue, and this is true in the obvious sense that it is a life lived. Starting from the view that no individual's existence is self-justifying, what is presented is an existential analysis of our actual encounters with faith, brought to show up through the individual's active struggle in responding to the call of her own question-begging existence. This is the process of the making of the identity I have called transcendental faith.
| Identifer | oai:union.ndltd.org:LACETR/oai:collectionscanada.gc.ca:QMM.41260 |
| Date | January 1993 |
| Creators | Grundy, Jeremy |
| Contributors | Taylor, Charles (advisor) |
| Publisher | McGill University |
| Source Sets | Library and Archives Canada ETDs Repository / Centre d'archives des thèses électroniques de Bibliothèque et Archives Canada |
| Language | English |
| Detected Language | English |
| Type | Electronic Thesis or Dissertation |
| Format | application/pdf |
| Coverage | Doctor of Philosophy (Department of Philosophy.) |
| Rights | All items in eScholarship@McGill are protected by copyright with all rights reserved unless otherwise indicated. |
| Relation | alephsysno: 001358646, proquestno: NN91725, Theses scanned by UMI/ProQuest. |
Page generated in 0.0013 seconds