This thesis presents the historiographical concerns guiding the work of Christopher Dawson, Roman Catholic historian, sociologist, and philosopher of history, in terms of a science of human being, which is adequate to conceptualize human activity in time. The author attempts to show that Dawson rejects the modern, empirical paradigm, both for its secularity and its reconceptualization of the relation between time and human activity in history. A conceptual continuity Dawson sees between the work of modern empirical thinkers G.W.F. Hegel, Karl Marx, and Friedrich Nietzsche, and its consequences for understanding history as a teleological process, or the progress of Reason, consciousness, Spirit, self-overcoming, etc., is treated in the first section. Dawson's account of the natural conditions of human knowing, and its relation to his theory of culture, is treated in the second section. And in the final section, Dawson's understanding of the relation between religion and culture is presented.
| Identifer | oai:union.ndltd.org:LACETR/oai:collectionscanada.gc.ca:ICS.10756/288492 |
| Date | 08 1900 |
| Creators | Greydanus, Richard |
| Contributors | Sweetman, Robert, Institute for Christian Studies |
| Source Sets | Library and Archives Canada ETDs Repository / Centre d'archives des thèses électroniques de Bibliothèque et Archives Canada |
| Language | English |
| Detected Language | English |
| Type | Thesis |
| Rights | http://creativecommons.org/licenses/by-nc-nd/3.0/, Attribution-NonCommercial-NoDerivs 3.0 Unported |
| Relation | http://www.collectionscanada.gc.ca/obj/thesescanada/vol2/002/MR58271.PDF |
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