This research focuses on artefactual assemblages from temples in the south-east and east of England from 50 BCE to 250 CE. In order to evaluate these data, which primarily consists of faunal remains, coins, and items of personal adornment, quantitative methods to perform intra-site and inter-site analyses are utilised. As a result of the analyses conducted, a range of social practices were identified, including those specific to individual temples, and those that were shared to varying degrees across the breadth of the study area. The study also examines how a site’s unique environmental and political conditions characterised the assemblages of each temple. Moreover, it reveals that the pre-Roman Eastern and Southern kingdoms continued to influence the nature of practices on temple sites into the Roman period, and that the impact of Roman conquest was much less persuasive as might be expected from previous research on religion in Roman Britain. The conclusions of this study emphasise the significant future potential of the finds evidence to illuminate studies of religion in the Roman empire, as well as highlighting the diverse nature of religion in early Roman Britain.
Identifer | oai:union.ndltd.org:bl.uk/oai:ethos.bl.uk:700244 |
Date | January 2016 |
Creators | Alaimo, Katrina-Kay Sepulveda |
Contributors | Pitts, Martin |
Publisher | University of Exeter |
Source Sets | Ethos UK |
Detected Language | English |
Type | Electronic Thesis or Dissertation |
Source | http://hdl.handle.net/10871/24914 |
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