South Africa is in many ways a traumatised society and the Bulhoek Massacre of
24 May 1921 in which about two hundred people were killed in a matter of
minutes was one such traumatising experience. What makes this massacre special
is that the victims were a clearly identi~able christian grouping who dared to
question and resist the overpowering might of the state by cleverly establishing an
utopian community which lived in a new and resistant time, with counter values
and an alternative lifestyle. One of the key ideas which shaped the establishment
of this utopian commune by Enoch Josiah Mgijima on what was declared
Crownland were this-worldly views of salvation and the destruction of the world.
Mgijima offered people a practical and pragmatic way in which they would be
saved from this impending destruction.
A lot of water as gone under the bridge since that fateful morning in May 1921.
This study investigates present views of salvation among the Israelites, the
followers of Mgijima, and the role of the memory of Bulhoek Massacre in the
construction of these soteriological notions. The thesis argues that inspite of the
extreme trauma and apparent disconfirmation of the original vision and hope of a
counter society, present views of salvation must stand in continuity with the hope
and vision of those who fell in 1921. Furthermore, the thesis argues and
demonstrates that though they seek to transcend the limits and constraints of the
present commodified structuring of social and material relations, present views of
salvation necessarily have their basis in the' material context of domination,
thereby rendering the soteriology of the Israelites as a contextual soteriology.
Using the methodological framework of depth hermeneutics the thesis probes and
interprets the various reading methods and henneneutic strategies that the
Israelites utilize in the construction of their soteriological notions. These methods
and strategies are focused on all four ritual festivals of the Israelites, viz. pesach,
the Fast of Esther, the commemoration service of the Bulhoek Massacre, and the
commemoration of the life ofEnoch Mgijima
These methods and strategies establish a dynamic and organic link between the
two biblical festivals and the two Israelitic festivals across time and space, through
a contextual appropriation of the two biblical festivals which have freedom as their
key motif. What becomes clear through this appropnanon is that though the
Israelites do not view themselves as a political movement per se, freedom from
domination is key to their theological self-understanding and identity.
The thesis demonstrates the manner in which the memory of the Bulhoek
Massacre serves to facilitate the insurrection of the soteric knowledges which the
perpetrators of the massacre sought to subjugate. What the study also reveals with
respect to the Fast of Esther is that the narrative and interpretive strategies of
Esther's soteric agency is determined not only by her identity as a woman in a
kyriarchal context in Persian exile, but also by the gender-biased interpretative
interests and commitments of the present Israelite readers. For this reason male
Israelite define her soteric agency along domesticating, patriarchal and macho
lines whereas the Israelite women are silent in respect of this and choose instead
to underscore the spiritual depth of her soteric agency. / Thesis (Ph.D.)-University of Natal, Pietermaritzburg, 1997.
| Identifer | oai:union.ndltd.org:netd.ac.za/oai:union.ndltd.org:ukzn/oai:http://researchspace.ukzn.ac.za:10413/5918 |
| Date | January 1997 |
| Creators | Mandew, Martin de Porres Archibald. |
| Contributors | Cochrane, James R. |
| Source Sets | South African National ETD Portal |
| Language | English |
| Detected Language | English |
| Type | Thesis |
Page generated in 0.0125 seconds