This thesis deals with the interpretation of art, set against the background of the medieval Christian Neoplatonism of John Scotus Eriugena. For him, art and philosophy are regarded as the handmaidens of meaning. Therefore, although this thesis begins with a consideration of Eriugena's Periphyseon, it develops into a discussion on aesthetic theory, and ultimately into one on poetic theory. The object of this discussion is to account for meaning in Chaucer's Troilus and Criseyde according to Eriugenian poetics. / The essence of art will thus be pursued within the parameters of the Neoplatonic scala natura. In this way, the whole poetic interpretation of Chaucer's poem is grasped as a mirror of the ontological exitus-reditus pattern. In understanding the poem this way, this thesis comes to immediate terms with the medieval concept of the imago Dei, and understands the likeness of mankind to God to be primarily one made by virtue of language.
Identifer | oai:union.ndltd.org:LACETR/oai:collectionscanada.gc.ca:QMM.59894 |
Date | January 1990 |
Creators | Logan, Frank Daniel Hermitage |
Publisher | McGill University |
Source Sets | Library and Archives Canada ETDs Repository / Centre d'archives des thèses électroniques de Bibliothèque et Archives Canada |
Language | English |
Detected Language | English |
Type | Electronic Thesis or Dissertation |
Format | application/pdf |
Coverage | Master of Arts (Department of English.) |
Rights | All items in eScholarship@McGill are protected by copyright with all rights reserved unless otherwise indicated. |
Relation | alephsysno: 001171731, proquestno: AAIMM66551, Theses scanned by UMI/ProQuest. |
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