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Authenticity Without Belief in Western Tibetan Buddhist Practice

This thesis is a study of Tibetan Buddhism as practiced by adult converts in Utah. Semiotic ideology is a thread throughout the paper that functions as an explanatory mechanism for describing the ontological variations between beginning and seasoned practitioners. I show examples of clashing semiotic ideologies that demonstrate differing assumptions in understanding of how the world operates. In Chapter 2, I explore the concept of interiority and the taken for granted assumptions of religiosity in the West. The tensions introduced in Chapter 2 are addressed in Chapter 3, which explores how practitioners resolve concerns about authenticity through reliance on their religious lineage. While most practitioners openly recognize that there is a lack of sameness between practicing Tibetan Buddhism in the US and Tibet, seasoned practitioners are more able to recognize how deeply rooted differences, which I have identified as semiotic ideologies of the West and Christianity, specifically those concerning the self and personhood, are perseverant even after conversion.

Identiferoai:union.ndltd.org:BGMYU2/oai:scholarsarchive.byu.edu:etd-10595
Date16 June 2022
CreatorsSharp-Wang, Hannah
PublisherBYU ScholarsArchive
Source SetsBrigham Young University
Detected LanguageEnglish
Typetext
Formatapplication/pdf
SourceTheses and Dissertations
Rightshttps://lib.byu.edu/about/copyright/

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