This thesis offers a revaluation of the role played by Akramiya and Islam in the events of 13 May 2005 in Andijan. Using Scott's concept of the hidden transcript coupled with a Marxist analysis of the Uzbek state, this thesis suggests that the insistence on public conformity demanded by the state's secular nationalist project, in the context of a political economy of exploitation, creates dissonance with regards to the meaning of Islam among popular classes. Akramiya proposed a vision of Islam in tune with notions of moral economy. The protest constituted the public affirmation of an emerging intersection between class-based and religious identities. The temerity of the protestors when faced with increasing levels of violence was a reaction to the psychological effects of domination and the emotions associated with participation in an open act of defiance within the context of oppressive authoritarian rule.
Identifer | oai:union.ndltd.org:LACETR/oai:collectionscanada.gc.ca:QMM.116031 |
Date | January 2008 |
Creators | Herk, Christian. |
Publisher | McGill University |
Source Sets | Library and Archives Canada ETDs Repository / Centre d'archives des thèses électroniques de Bibliothèque et Archives Canada |
Language | English |
Detected Language | English |
Type | Electronic Thesis or Dissertation |
Format | application/pdf |
Coverage | Master of Arts (Institute of Islamic Studies.) |
Rights | All items in eScholarship@McGill are protected by copyright with all rights reserved unless otherwise indicated. |
Relation | alephsysno: 002840846, proquestno: AAIMR66968, Theses scanned by UMI/ProQuest. |
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