A thesis submitted to the Faculty of Arts in fulfillment of the requirements for the Degree of Doctor of Philosophy in the Department of History at the University of Zululand, South Africa, 2004. / This thesis focuses on the reasons why King Dingane of the Zulu nation has
been portrayed predominantly as a treacherous tyrant in South Africa's
Eurocentric historical databases and poses the question whether he should,
instead, not be regarded as the forerunner of African nationalism. It also
examines the roots of European imperialism in South Africa, as recorded in
governmental, geographical, trade and missionary records, and points out that,
as with the first colonial invasion by Islam that resulted in the Tarikh chronicles,
European imperialism was also inherently based on foreign and nationalistic
biases. The study concludes that these preconceived notions have adulterated
and overwhelmed the purer African voice that is uniquely represented by the oral
tradition. Because the subdued African voice is regarded as more reliable than
the written Eurocentric records, this study attempts to augment the Africa-
centered work of Africanist historians who have, for several decades, revisited
the oral history of Africa in order to recover, rehabilitate and represent a point of
view and perspective intrinsic and special to Africa.
The history of King Dingane of the Zulus encapsulates the problem of African
historiography best because most of the sources from which accounts of his
reign are reconstructed are European, and for this reason, propagate a
Eurocentric bias. For example, while Eurocentric White historians are able to
present, in print, three eyewitness accounts of the death of Piet Retief, the
African point of view based on oral history is largely disregarded. This study
seeks to redress this imbalance by championing the African point of view,
which is considered to be not only sensible but also plausible and justifiable.
Likewise, much attention has been given to the many studies that demonise
King Dingane for the single act of viciously killing the purportedly innocent and
innocuous Voortrekkers, while the broad contours of context against which his
actions should be judged are disregarded. The purpose of this thesis is to
debunk the myth of King Dingane's unfairness and criminality. It can
therefore be interpreted as an effort at decriminalizing King Dingane's actions
- a dimension that earlier as well as contemporary scholars of African history
have hitherto ignored. It is hoped that in time similar studies on other issues
will broaden this perspective and help to create the balance so sorely missing
in Zulu history.
A theoretical framework for historical representation is provided in chapter
one of the study, while chapter two examines the mindset of the White
explorers that arrived in Africa, and their imperial agenda that sought to
control, drastically change and re-order everything. Chapter three attempts to
portray the greatness of King Dingane in dealing with matters of governance
as well as other issues that were to have a profound impact on the way in
which he came to be portrayed in history books. Chapter four discusses the
relationship between King Dingane and the British Settlers at Port Natal, while
chapter five deals with the relationships between King Dingane and the
Voortrekkers, who sought the very freedom from the British in the Cape
Colony that they were prepared to destroy among Africans in the Zulu
Kingdom. The final chapter deals with public history and perceptions about
King Dingane in the 21^' century. The two museums that commemorate Impi
yase Ncome/the Battle of 'Blood River' on 16 December are contrasted with
each other and their potential for nation building is examined in a critical light.
The central thesis of this study is that the historiography of the early years of
the 19'^ century inevitably, and perhaps even deliberately, represented King
Dingane as a tyrant with neither nationalistic proclivities nor stately qualities.
The popularity of this historiographic perspective is arguably symptomatic of a
hegemonic disciplinary praxis that seeks to privilege the principles of
selection, preference and bias in the use of the vast archive of sources
available to the historian, from the written to the oral source. To all intents and
purposes, this principle, which interpolates the discourse of history as well as
the producers and consumers of historical scholarship, has led to a limited,
over-determined and totalizing view of King Dingane. It is this biased
discourse that articulates with the dominant ideology that not only informed
scholarship, but also reflected the ideology of the institutions responsible for
shaping historiography.
A full analysis of the circumstances surrounding King Dingane at the time,
including the history, the culture, the political dynamics and the personalities
of the actors, leads one to the inexorable conclusion that this thesis arrives at
- namely that the king did what 'a king had to do.' It is furthermore concluded
that the evidence leads one to believe that King Dingane should be seen as a
forerunner of Black Nationalism, instead of being branded as a treacherous,
bloodthirsty tyrant.
| Identifer | oai:union.ndltd.org:netd.ac.za/oai:union.ndltd.org:uzulu/oai:uzspace.unizulu.ac.za:10530/1123 |
| Date | January 2004 |
| Creators | Shongwe, Acquirance Vusumuzi. |
| Contributors | Cubbin, A.E., Mathenjwa, L.F. |
| Publisher | University of Zululand |
| Source Sets | South African National ETD Portal |
| Language | English |
| Detected Language | English |
| Type | Thesis |
| Format | application/pdf |
Page generated in 0.0027 seconds