The “one-many” problem is ontological rather than logical. The thesis is a dialogue between thinkers who never met, investigating the question of what reality fundamentally is in the context of change. Textual studies distinguishing Ge Hong’s relational ontology from Platonic causational ontology lead to the conclusion that Daoist cosmogony, moving “from nothing into being” offers an evolutionary solution to Plato’s problem of change “from being to becoming”.
| Identifer | oai:union.ndltd.org:ADTP/245307 |
| Creators | Zhang, Ji |
| Source Sets | Australiasian Digital Theses Program |
| Language | English |
| Detected Language | English |
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