Friendship and hedonism are both major components of Epicureanism. I attempt to relieve the tension that seems to follow from endorsing both of these. I argue that Epicurean friendships require valuing a friend’s well-being in the same way as one’s own and that embarking on such friendships is what David Schmidtz terms a maieutic end – one that is achieved by taking on a new set of ends. This conception fits with other-regarding concern that is espoused throughout the Epicurean texts discussing friendship and, as I argue, remains consistent with other psychological and ethical commitments of Epicureanism.
| Identifer | oai:union.ndltd.org:GEORGIA/oai:scholarworks.gsu.edu:philosophy_theses-1095 |
| Date | 11 August 2011 |
| Creators | Baird, William P |
| Publisher | ScholarWorks @ Georgia State University |
| Source Sets | Georgia State University |
| Detected Language | English |
| Type | text |
| Format | application/pdf |
| Source | Philosophy Theses |
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